Bhrigu Sutras

TABLE OF CONTENTS

Zodiac and the twelve signs. Astrological nature, influence, Characteristics, functions of Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu.
Their signs of exaltation and debilitation; their own signs; their friends, enemies and neutrals.

The significations of the twelve houses of the horoscope. The twelve houses termed as:- Tanu, 'Dhana, Sahaja, Sukha, Suta, Ripu, Jaya, Ayu, Dharma, Karma, Labha and Vyaya according to their significance. Part Bhrigu Sutram

Effects of Sun in the twelve houses. Dispositions when Sun in spite of being a malefic gives very beneficial results and gives rise to Raja yoga. Difference of effects when Sun is in own sign, sign of exaltation, enemy sign etc.

Effects of Moon in the twelve houses. Difference in effects of Moon when posited in a house in different signs; difference of effects of a waning and waxing Moon; dispositions when Moon produces Rajayoga, difference in effects when Moon is in own sign, sign of exaltation, sign of debilitation etc.

Effects of Mars in the twelve houses. How a great malefic like Mars becomes a yogakaraka. Difference in effects of Mars in different houses when in own sign, sign of exaltation, sign of debilitation etc. Dispositions when Mars produces Ruchaka yoga, Dhana yoga and Raja yoga and their results. Special yogas for sexual perversions.

Chapter V

Effects of Mercury in the twelve houses. When a benefic Mercury can become a malefic. Difference in effects of Mercury in different houses when in own sign, sign of exaltation, debilitation etc. Dispositions when Mercury produces, Bhadra yoga, Amia yoga, Dhana yoga and Raj yoga and their results.

Effects of Jupiter in the twelve houses. Difference in effects of Jupiter in own sign, sign of exaltation, sign of debilitation etc. Dispositions when Jupiter produces Hamsa yoga, Amia yoga, Dhana yoga^Raja yoga and their results. When lords of 6th, 8th and 12th houses become yoga karaka planets. Jupiter good even when is lord of the 3rd and 12^th houses.

Effects of Venus in the twelve houses. Difference in effects of Venus is in own sign, sign of exaltation, sign of debilitation etc. Dispositions when Venus produces Malavya yoga, Amia yoga, Dhana yoga and Raj yoga and their results. Venus gives yoga effects when posited in the 6th and 12th houses.

Effects of Saturn in the twelve houses. When a great malefic like Saturn gives very beneficial results and functions as yoga karaka planet. Saturn gives long life when posited in the 8th house. Effects of Saturn in own sign, sign of exaltation, sign of debilitation etc. Dispositions when Saturn produces Sasa yoga, Dhana yoga and Rajyoga and their results.

Effects of Rahu and Ketu in the twelve houses. Controversy about the roles of Rahu and Ketu in a horoscope and different views in that regard.

This is the first primer on Astrology that a student of this science is supposed to learn if he wants to master the Parasara system of Astrology. PARASARA, the father of Hindu Astrology, wrote the voluminous treatise 'Parasara Hora Sastra' wherein he expounded his systems of Astrology. Laghu Parasari contains all the fundamental principles of Astrology on which the Parasara system is based. The book is known at least by three different names:

1. Laghu Parasari 2. Uddudayapradipa 3. Jataka Chandrika, and is a very popular one studied in all parts of India. The importance and greatness of the work can be judged from the fact that Mantreswara, the author of Phaladeepika, quotes about ten verses from this book.

Though it serves as a first book it is by no means a simple ordinary book. Mere translations of the slokas will not be enough to bring but the vast meaning each sloka contains. This is why it has a large number of commentaries, as well as old, written by eminent scholars from time to time.

Among these, Chandrika, Bhairavi and Prakasa (by Pt. Vetala Sastri) are well known and highly instructive. The book contains about 78 slokas in Anushtup metre and can be roughly divided into five chapters:

1. Nomenclature TOT 2. Combinations for Longevity- arpri^n4. Dashaphala and 5. Miscellaneous . It can be boldly asserted that a careful study of the book will give great insight into the subject of Astrology and skill in prediction. The slokas are lucid and enchanting to read. The book is as charming as Moonlight for the study of Astrology. It is undoubtedly one of the best, briefest and lucid book on the subject of Astrology and there is no book which can rival this primer.

The Zodiac, Signs and Planets

The work "Bhrigu Sutram" deals with the effects of various planets in the twelve houses of the horoscope. Before taking up the main work, it will be useful for the readers to have some idea of the Zodiac, the twelve parts of the Zodiac viz., the signs and the qualities characteristics and significations of the planets as well as the significations of the twelve houses. In this chapter we propose to give information about the Zodiac, signs and the planets. The significations of the twelve houses will be given in the next chapter.

The Zodiac is a circle of space surrounding the Earth. It may be imagined as a belt in the heavens about 15 degrees wide in which the planets travel. It is the Sun's apparent path that is called the ecliptic. The zodiacal circle is divided into twelve parts, each part containing thirty degrees of space called the signs of the Zodiac. Thus a sign is one twelfth division of the zodiacal circle and is denned as containing 30 degrees of celestial longitude : 12 signs each measuring 30 degrees constitute the circle of the Zodiac or 360 degrees. In this circle the planets travel each in its own orbit, one outlying beyond the other. The twelve signs of fhe Zodiac are Aries (Mesha), Taurus (Vrishabh), Gemini (Mithuna), Cancer (Kataka), Leo (Simha), Virgo (Kanya), Libra (Thula), Scorpio (Vrischika), Sagittarius (Dhanu), Capricorn (Makara), Aquarius (Kumbha), and Pisces (Meena). It is these twelve signs through which the planets travel or transit from west to east, going through one sign after another in their order from Aries to Pisces. Each sign possesses a specific influence. The planets also as they travel around the Zodiac exert an influence according to their separate nature and position in the Zodiac.
Although according to modem Astrology there are twelve planets viz., Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu, Kethu, Uranus, Neptune and Pluto, Hindu Astrology recognises only the first nine. Each sign of the Zodiac is owned by a planet who is termed as its 'ruler'. Sun and Moon rule one sign each viz., Leo and Cancer respectively. Mars, Mercury, Jupiter, Venus and Saturn rule two signs each. There is controversy about Rahu and Kethu ruling some signs but the fact is that they being shadow planets do not own any signs but cast their influence according to signs in which they are placed, or lords of those signs, or according to planets influencing them by aspect or association. Mars rules Aries and Scorpio, Mercury Gemini and Virgo, Jupiter Sagittarius and Pisces, Venus Taurus and Libra and Saturn Capricorn and Aquarius.

Sun is the king of the solar kingdom. He is also called the 'Father of Stars'. Sun is about 93 million miles away from the Earth. He is the largest amongst the planets. His diameter is about 110 times that of Earth and Sun is nearly 27,19,000 miles in circumference. Being the centre of all life force and energy and the giver of Prana, Sun is worshipped as Sun God. He is said to represent the creator, the Brahma, with his four faces to have a survey of all the four directions causing four seasons and the four elements namely Fire, Earth, Air and Water. Westerners call the Sun, Apollo. The Sun takes exactly one year to go round the ecliptic. It has only the direct motion. It is never goes retrograde. According to Hindu Astrology Sun is the soul of Kalpurusha (The Moon is his mind, Mercury his speech, Mars his strength, Jupiter his knowledge and happiness, Venus his desire or lust, Saturn his misery). For all living beings Sun represents the positive and primal front whereas the Moon represents the negative influence. Sun is constructive and creative, Moon is preserving and formative. Sun is the father, Moon is the mother. The Sun and Moon are considered sovereigns. Jupiter and Venus are ministers. Mercury is the young prince. Mars is the commander-in-chief and Saturn is the servant. Sun is the king and the Moon is the queen. Sun and Moon are also considered luminaries. People with Sun as the ruling planet will have honey coloured eyes. The face will be large and round. The stature will be average. The hair and the colour of the body will have a light shade.

Sun rules the direction East and "Grishma" Rithu (Summer season). In the birth chart Sun represents the father of the native. In the woman's chart Sun indicates her husband (There is another school of thought that Jupiter represents the husband in a female's chart). In service Sun shows the administrative head or Government. The Sun offers us the power of resistance and vitality. He governs the breath of life. He rules our consciousness and denotes the individuality. He gives the force and self will and makes one determined and decisive. The Sun in nature is hot, dry, masculine and life giving. He possesses the power of absorption of the nature and influence of any planet within an orb of 8 ½ degrees of his conjunction. Sun represents health, the vital principle, general prosperity and high office, positions of rank and title, government affairs and officials, new undertakings, publicity, popularity, superior or proud and haughty persons. Sun governs the sides, upper portion of the back, heart, right eye of the male and left eye of the female. His day is Sunday, metal gold and colour orange. If he is not hampered by unfavourable disposition or malefic aspects or association and is dignified by position in the horoscope, Sun bestows a nature which is ambitious, proud, magnanimous, frank, generous, humane, firm and honourable. Men ruled by the Sun aspire to positions of rulership and by their earnest nature inspire others with a respect for their abilities, so they usually attain positions of trust, responsibility and honour where they are perfectly at home and capable of practical execution to a very satisfactory degree.

If the Sun at birth is unfavourably placed and is otherwise undignified, the native is inclined to be too forceful, lordly, domineering, positively arrogant and extravagant, inclining also to sickness of a feverish inflammatory native, eye affliction and heart disorders as well as loss of position, credit or esteem due to impulsiveness of these natives.

Moon is the planet nearest to the Earth. It is the only planet in the solar system which revolves round the Earth. The Sun is the generator of power whereas Moon is conductor of power lent by the Sun. Moon shines only by the reflected light of the Sun. The distance between the Earth and Moon is approximately 2,38,000 miles. The Sun gives the spirit and life to all planets and Moon rules the lives of the beings on Earth. Sun represents individuality whereas Moon shows one's personality. Moon also represents mother if a person is born at night Moon is feminine. Hence the person under the rulership of Moon becomes timid, vacillating receptive and convertible. Moon governs the impregnation, conception, birth of child, the animal instinct the union and the embryo. It also rules the infant stage of a person and it has powerful influence on their lives. Afflicted Moon at the time of birth causes ailments frequently and does not allow to have proper growth. Natives ruled by Moon generally have white complexion and charming eyes. They are plump and of short stature. They walk with a rolling gait. Moon's influence is said to be cold, moist, phlegmatic and feminine. She is fruitful and convertible in nature according to her position in the chart and her aspects and location in the zodiac (by sign) at that time. Her proximity to the Earth and rapidity of motion render her a powerful significator in all branches of 15 astrology. She makes a complete transit of the zodiac (i.e. all the signs) every 27 days, 7 hours and 43 minutes. She rules liquids, fresh water, milk, public commodities like groceries, fish, drinks etc., also sailing, brewing, nursing and females generally. Moon influences the growth of all plant life. She governs the brain, breasts, left eye of the male and right eye of the female. Her day is Monday, metal silver, colour white; gem pearl and other white stones. People ruled by Moon are usually sensitive, emotional and domesticated, possessing a love for home and kindred. They have a good memory. Having a fertile imagination and being also very conscientious, they meet with many ups and downs in life. They are quite receptive and mediumistic and frequently possess musical talent They like water and natural beauty. If the Moon is not favourably disposed, the natives may be either too easy going and given to self gratification and over indulgence in eating, drinking or pleasure, or are too changeable, negative and uncertain. Person ruled by Moon do well as nurses, cooks, confectioners, grocers, gardeners, matrons, dealers in liquids, stewards, clerks, companions and in other occupations of a common, public or fluctuating nature. Waxing Moon is considered a benefic and waning Moon a malefic. Moon owns Cancer. She is exalted in Taurus and debilitated in Scorpio. Her highest exaltation point is 3 degrees of Taurus and the lowest debilitation point is 3 degrees of Scorpio. The first 3 degrees of Taurus constitute Moon's exaltation portion and the remaining 27 degrees portion is her Mooltrikona. The whole of Cancer is her swakshetra.

Mars is one of the outer planets. It is nearer to the Earth than any of the other outer planets like Jupiter, Saturn etc. Mars is smaller than Earth and its diameter is around 4,200 miles. According to mythological beliefs Mars is said to be the deity of Buddhists and the God of Romans. He is the God of war and also of hunting. Mars (or Aries in Greek, Artos in Egyptian, Angarka, Magnala, Kuja is Sanskrit) is said to be the son of Jupiter. According to Hindu beliefs Mars is said to be the son of the Earth and is called Bhumi-putra. He is the God of dispute, destruction and war. Mars is a dry, fiery planet, masculine by nature. Mars has much to do with one's ambition and desires. Mars symbolises the senses and rules the animal instinct in man. Generally Mars is treated as a malefic planet. If Mars is not afflicted, he gives self confidence, endurance, impulse for all ventures and heroic deeds, strength, courage, combativeness, sharp wit, faculty to argue, go ahead spirit etc. Mars bestows the nature with quick mental activity and extraordinary muscular strength, great organising ability, power for practical execution, independent spirit, force of character, strong determination, ambition to come out successful in the material field in spite of any opposition, and above all, leadership in all pursuits. If Mars is weak and afflicted in a horoscope, the native will be rash, will lose temper quickly, will be foolhardy and also quarrelsome. He will use brute force to settle his affairs and may become a drug addict. He may turn out to be the worst type of sexualist and satisfy his sexual urges in novel ways.
People born with Mars as their ruling planet will have white complexion with a shade of red. The native will be tall and muscular. Their eyes will be round. Their waists will be narrow. Mars is the chief governor for brothers and landed property. His colour is red-gems, coral, ruby, and all red stones- day Tuesday. Mars governs the sex organs, bladder, muscular system, head, face, left ear and sense of taste; also cuts, bums, scolds, etc. He rules copper, gold, iron and steel, surgery, chemistry, military matters and wars, policemen, surgeons, dentists, butchers, those of quick temper and reddish complexion. Being averse to dictatorship, persons influenced by Mars usually find the best outlet for their special ability when in business for themselves or in positions when they can direct the work of others. Being quite inventive and mechanical, they become good designers, builders and managers and usually make their way to the front in whatever they undertake. Mars owns Aries and Scorpio. He is exalted in Capricorn, the highest exaltation point being 28 degrees of4hat sign. He is debilitated in Cancer, the lowest debilitation point being 28 degrees of that sign. The first 12 degrees portion of Aries is his Mooltrikona and the rest is his Swakshetra. The whole of Scorpio is also his Swakshetra. Sun, Moon and Jupiter are friends of Mars. Mercury is his enemy. Venus and Saturn are neutral to him.

Amongst all the planets Mercury is nearest to Sun. It revolves round the Sun in 88 days. Its diameter is nearly 3,200 miles. Mythologically Mercury was known as Thoth, Hermes and "The Messenger of Gods". It was usually portrayed as a youth, flying with wings at his heels, bearing a cadaceus made of olive wood about which were twined serpents, the rod being surmounted with a pair of wings. This symbol represents the essential qualities of the planet, duality, speed and wisdom. According to Hindu mythology Mercury is said to be the son of Moon. Mercurial people generally have a youthful appearance.

The influence of the planet Mercury is neutral, dualistic, cold, moist, sexless and convertible. He gives favourable results when he is in good association and receives benefic aspects. Mercury can rarely be seen with naked eye as he is never more man 28 degrees from the Sun. When he is within 8 ½ degrees of the Sun, he is treated as combust or burnt up and loses great deal of its ability. His influence is best when leaving the Sun. Mercury rules that part of the intellect which is susceptible to cultivation through study, precept, observation and imitation. Mercury influences the nervous system, solar plexus, bowels, arms, mouth, tongue, sense of sight, perception, understanding, interpretation and expression. He deals with travelling, teaching, clerkship, speaking, writing, printing, publishing, literature, stationery, secretaries, book-keeping, correspondence, mailing etc. His day is Wednesday and his metal is liquid metal or quick silver. His colour is green and his gem is Emerald. If Mercury is well placed in the horoscope, the natives make good linguists, orators, writers, reporters, teachers, secretaries, accountants, etc., being fully capable of maintaining any position where adaptability, dexterity, perception, skill, quick wit, imagination and good memory are required. They usually conduct their work in an orderly, methodical, systematic and handy manner being adept at simplifying arrangements. Mercury shows the type of mentality one is endowed with, as he governs the reaction to one's sense and impressions. Being an intellectual planet, the Mercurian is highly intelligent, ingenious and analytical. He will grasp the subjects very quickly. He gives the native retentive power and reproductive ability. A well placed and well aspected Mercury represents a subtle political brain and intellect, a logician with learning and discretion. A person influenced by Mercury will have curiosity to master occult sciences also. He will be versatile, good in mathematical calculations, engineering, accounts etc. If Mercury is afflicted, the native will be clever, cunning and mischievous, he will turn out to be a great gambler, the worst liar, a conceited showy person, he will pretend as though he knows everything while actually he is devoid of real learning. The affliction of Mercury will also cause excess nervous activity both of body and mind. There is also consequent effect on the health detrimental to the operation of bowels and other organs under the dominion of this planet. Mercury is the chief governor for education and uncle. Mercury owns Gemini and Virgo. He is exalted in Virgo, the highest exaltation point being 15 degrees of Virgo. He is debilitated in Pisces, the lowest debilitation point being 15 degrees of Pisces. The first 15 degrees of Virgo is the exaltation portion of Virgo, 16 to 20 degrees portion is his Mooltrikona and the rest is Swakshetra. The whole of Gemini is also his Swakshetra. Sun and Venus are friends of Mercury, Moon is his enemy and Mars, Jupiter and Saturn are neutral to him.

Rahu and Ketu are called shadowy planets by our ancients. They are not substantial heavenly bodies with an observable body shape or mass like the Sun, Moon and other planets. Hindu mythology has in its characteristic way symbolised these two parts of a single body. According to a Puranic story after churning of the ocean (Samudra Manthan) came out a divine elephant, a horse, a physician, the Goddess of wealth and Amrita or immortality. About the distribution of Amrita there was a serious dispute amongst the Devas and Asuras. The Supreme Lord (Lord Vishnu) assuming the shape of an alluring Mohini, took charge of distributing the Amrita with the consent of both Devas and Asuras. She so distributed the Amrita that all of it was consumed by Devas but one among the Asuras had stealthily joined the ranks of Devas and got a share of Amrit but was discovered and exposed by the Sun and the Moon. The Supreme Lord cut the Asura in two pieces but as he had taken Amrita both the severed parts remained alive though separated. The head got the name of 'Rahu' and the body and tail 'ketu'. This made Rahu and Ketu eternal enemies of the Sun and the Moon. Periodically they succeed in swallowing the Sun and the Moon (This is during eclipses) but they escape as they are immortal. The fact that has since been universally accepted is that Rahu Ketu are celestial points on the Zodiac with regulated movement and orbit and they have a distinct and predictable influence in horoscopes. The motion of these points which is always retrograde, can be calculated as accurately as the position of the Sun or the Moon, through owing to their being without substance, this cannot be verified by visual observation. Westerners have named Rahu and Ketu as Dragon's Head and Dragon's Tail respectively. Caput and Cauda are the other names given to them by Westerners. To understand how these imaginary points are accurately located and their movements are calculated we have to consider the apparent paths in the heavens of the two planets the Sun and the Moon, that is, the paths along which the Sun and the Moon appear to an observer on earth, to rotate. The Sun appears to move along an ellipse of which Earth is a focus. The plane of this ellipse is inclined to the terrestrial Equator at an angle of 23 degrees. The Moon, as the satellite of the Earth moves round it and its path is also elliptical with the Earth as a focus, and plane of this orbit is inclined to the Equator at an angle of 28 degrees, so that the planes of the orbits of the Sun and the Moon appear to the observer on Earth to be inclined to each other at an'angle of 5 degrees. The two points at which the orbit of the Moon cuts the orbit of the Sun are called nodes, and they are exactly 180 degrees apart. The point of intersection formed when the Moon's motion is from South to North, is said to be ascending node and named Rahu, and the point of intersection formed when the Moon's motion is from north to south is called the descending node or Ketu. It has been observed that the nodes have a retrograde movement in the Zodiac at the rate of 19 degrees 20 minutes per year. Rahu and Ketu are said to stay in a sign for about 18 months. Rahu and Ketu indicate one born in a low caste; one who may have intrigue with girls; is one whose thoughts and actions will be evil. One will resort to outcastes and low born as well as in bred people. There is quite a controversy amongst the ancients about the signs owned by Rahu and ketu and signs in which they are exalted and debilitated. For example, according to Uttara Kalamrita an ancient classic on Hindu Predictive Astrology Rahu is exalted in Taurus and debilitated in Scorpio, vice versa of Ketu. This work also assigns the sign Aquarius as owned by Rahu and Scorpio as owned by Ketu. Mooltrikona of Rahu has been fixed as Gemini and Mooltrikona of Ketu has been given as Virgo. Sanketnidhi another recognised work allots Gemini as the exaltation sign of Rahu, Virgo as his own sign and Sagittarius as the exaltation sign of Ketu and Pisces as its own Sign. It is also believed that Rahu acts like Saturn and Ketu acts like Mars. The Gem of Rahu is "Gomed" and that of Ketu Cat's Eye. For further information about Rahu and Ketu please see Part II Chapter Eight.

Chapter II

Significations of the Twelve Houses of the Horoscope

Physical stature, colour, form and shape, constitution, health, vitality and vigour, natural dispositions and tendencies, personality and struggle for life, honour, dignity, prosperity, general well being, head, upper part of the face, virtues, longevity, start in life and an idea about the general structure of life.

Money matters, fortune, profit, gain or loss, one's power and resources, worldly attainments and possession of extrinsic value, jewellery, precious stones, bonds, securities and shares, speech, vision, right eye, memory, imagination, nails, tongue, nose, teeth, chin, family members. This is also a house of death or maraka sthana. Many a learned are of the opinion that education is also a signification of this house etc.

Mental inclination, ability, memory, intellect, inclination to study, courage, firmness, valour, prowess, heroism, younger brothers or sisters, cousins, neighbours, short travels, communications such as railways, wireless, posts and telegraphs, correspondence, writings, change of residence, signing contracts or agreements, rumours, carrying tales, hands, throat, shoulder blade, collarbone, arms nervous system.

Mother, one's home (native place), residence, domestic environments, grave, private affairs etc., secret life, vehicles, fields, pastures, farms, orchards, mines, buildings, ancestral property, hidden treasure, academic education, wells, water, milk, rivers, lakes etc.

Progeny (children), inclinations, pleasure, artistic talent, recreation, amusement, sports, romance, competitive activities like cards, crosswords, lottery, gambling or betting, love affairs, ambassadors, good or bad morals, mantra-tantra, religions mindedness, high learning and wisdom, intelligence, enormous riches, spiritual practice etc.

Sickness, diseases, nursing, food, service, employees, subordinates or servants, debts, cattle, tenants, enemies, maternal uncle, miserliness, intense anguish, litigation etc.

House of union or earthly ties, legal bondage, partner in life (wife or husband), partner in business, conjugal life, influence in foreign countries and reputation achieved there, sexual life, marital relations, danger to life, marakasthana (house of death).

Longevity or span of life, also called house of death (because end of longevity is death); inheritance, legacies, wills, insurance, pension and gratuity, accidents, death by drowning, fire or suicide; misery, misfortune, sorrow, strife, worries, disgrace, delay, dejection, disappointment, defeat, loss and obstruction, theft, robbery, chronic diseases.

Faith, wisdom and divine worship; fortune or luck (bhagya), philosophy, religious and philosophical beliefs, meditation, intuition and forethought, places of worship, sacrifices and charity, father, preceptor (Guru), teaching, Dhanna, grandchildren, dreams and visions, knees; communication with spirits, long journeys, voyage, air travel, higher education, foreign travel.

Thighs, honour, dignity, public esteem, name and fame, power prestige, credit (for good work and conduct), success and status, rank and renown, respect and reputation, ambition and authority, worldly activities, responsibilities, permanency (in service), promotion, advancement, appointment, profession, last rites to one's parents, religious functions. Government, high position such as President, Prime Minister or Minister, pilgrimage to holy places, honour from Government.

Friends, society, community, favourites, ambitions, wishes, desires and their fulfilment, gains of wealth, success in undertakings, incoming wealth, profits, prosperity, elder brothers and sisters, recovery from illness, dawn of fortune, ankles.

Loss and impediments, restraint and limitation, waste and extravagance, expenses, drudgery and deception, investments, donations, charities, separation from family, going to far away places, sorrow and sin, misery and misfortune, poverty, imprisonment, secret enemies, confinement in hospital, association, fraud, scandal, disgrace, secret sorrows, success through occult affairs, the feet, the left eye, the left ear, comforts of bed, debts, life in a foreign place and Moksha (final salvation).
Note:-For fuller details of the Characteristics of the nine planets and the twelve houses, readers are requested to refer to Kalidas's famous work 'Uttara Kalamrit' which is available both in English and Hindi wilh Ranjan Publications.

Now with this chapter we give effects of various planets in the twelve houses of a horoscope. We make a start with the effects of the Sun in the First House or the Ascendant and the remaining houses. '

Sutras 1-21-If the Sun is posited in the First House or Ascendant, the native will enjoy good health. He will be of bilious constitution and will suffer from diseases of the eye. He will be wise and of good conduct. He will have acidic stomach and will be bereft of knowledge and sense. He will be highly intelligent, will speak less, and will wander away from his native place. He will be happy. If the Sun is in Aries (that is in his sign of exaltation), the native will get name and fame. If such Sun is aspected by benefics, the native will become highly learned. If the Sun is in debilitation (that is, in the sign Libra), the native will be dignified. He will, however, be devoid of learning, and power and be blind. These ill effects will not be felt, if the Sun is aspected by benefics (Jupiter or Venus). If the Sun be in Leo, or Leo Navamsha, the native will acquire lordship over some territory. If the Sun be in Cancer, the native will be knowledgeable. He will, however, suffer from boils in the body. If the Sun be in Capricorn, the native will suffer from heart disease. If the Sun be in Pisces, the native will be subservient to women. If the Sun be in Virgo, the native will be father of daughters only. He will lose his wife and will be ungrateful. The native will enjoy good health if the Sun be in his own sign Leo, but if the Sun is in association with malefics or be in his enemy's sign or sign of debilitation, the native will suffer from fever in his third year. Such unfavourable effects will not be felt if the Sun is aspected by benefics.

Comments-The Sun has been considered as a malefic planet in Hindu Astrology and as a benefic by Westerners. We feel that a planet who is source of light and life to the universe and who represents the creator Brahma, should not be termed as a malefic planet although there is no doubt that he is a hot and cruel planet. According to this work the Sun in the ascendant gives good health to the native and he is of good conduct. This is because the Sun is a planet signifying vitality and "Sattva guna". He suffers from bilious diseases because the Sun is bilious in temperament. He suffers from eye diseases and is bereft of children and knowledge. This can happen when the Sun is afflicted. The Sun being a hot planet and a significator of light and vision can therefore affect those parts of the body which give light and vision, namely, eyes. It is not clear how the Sun who is not a significator of children can deprive the native of progeny unless he is the lord of the 5th house (house of children) and is afflicted by association or aspect. It is said that with the Sun in the ascendant, the native will be bereft of knowledge but he will be highly intelligent. These two statements are contradictory. We believe that the Sun unless is dignified will bestow the native knowledge and learning.
Very favourable results have been attributed to the Sun if he is in Aries, that is, his sign of exaltation. This is so because with Aries "as Ascendant the Sun will be lord of 5^th house (a trinal and very beneficial house). Moreover the state of exaltation will provide further dignity to an already beneficial trinal lord. He becomes learned because the 5th house signifies intellectual capacity and when lord of such a house is well placed in his sign of exaltation, the native will become highly learned. He also gets name and fame because 5th house is 9^th to 9th house which signifies high learning, bhagya and prosperity. For the Sun in Libra (that is, in his sign of debilitation) unfavourable results like being devoid of learning have been indicated. But it is not clear how the author has taken the view that the native will be dignified when the Sun is debilitated in the Ascendant. With Leo as ascendant, the placement of the Sun there is an ideal position for him and naturally very favourable results will follow.

The Sun in Cancer as ascendant is said to cause boils in the body. The ascendant represents body of the native and Cancer being a watery sign, the hot effect of the Sun is likely to bring about such troubles. In Pisces the Sun makes the native- subservient to women. The only reason for this can be the placement of the Sun in a female and dual sign in which he perhaps loses his domineering faculty.
When the Sun is in Virgo in the ascendant the native will have only daughters and will lose his wife. When Virgo is ascendant, the Sun will be lord of 12th house, that is, the house sixth to 7th (house of wife). The aspect of the unfavourable 12th lord on the 7th house is likely to cause the loss of wife. Virgo being a female sign when containing the Sun is likely to give only daughters. It is also believed that Virgo natives generally get more daughters than sons. For the interest of readers we give below in brief the views given in respect of the Sun's position in the ascendant, by other recognised classical texts:-

Brihat Jatak-If the Sun occupies the 1st house at a person's birth he will be valiant, obstinate, will have defective eyes and be cruel hearted. But if Aries be the ascendant, the person will earn himself but will suffer from eye disease. If the Sun be in Leo, the person concerned will be night blind. If Libra be the ascendant, the native will be blind and poor as well. If the ascendant be Cancer with the Sun in it, the person concerned will have inflamed eyes.

Saravali states the Sun be in the ascendant the native will be lazy, of quick temper, proud, cruel, valiant and unforgiving. He will have cataract in his eyes if the Sun be in Cancer. He will have defective eye sight, if Sun be in Aries in the ascendant. The Sun in Leo will make the native night blind. If the Sun be in Libra, the native will be poor and issueless.

Chamatkar Chintamani-The native who has the Sun in the ascendant has a good nose and body and a high forehead. He is troubled on account of his wife, children and family. He suffers from bilious diseases. He is always travelling. His wealth is not constant. He has ups and downs in this respect.

Note-It will be seen that there is consensus that the Sun in the ascendant adversely affects the eyes. Normally the Sun who is himself the source of light cannot take light out of the eyes. This adverse result described above seems to be due to the fact that while in the ascendant the Sun will be posted in a house of loss and expenditure, that is 12th to the second house which is inter alia significator of eye sight and vision.

Sutras 22-32-If the Sun is in the second house, the native will suffer from diseases of the mouth. In his 25th year he will incur wrath of Government and as a consequence will suffer loss of wealth. This will not happen if the Sun is in Aries (that is, exalted) or in Leo (own sign). If Sun is associated with a malefic, the native will get diseases of the eye, he will have little knowledge of ancient scriptures (Shastras) and will remain in ill health. If the Sun is aspected by benefics the native will be protected from the above evil effects and will become wealthy. If the Sun is with Mercury the native will stammer in speech. If the lord of the second house is posited in his sign of exaltation, the native will talk succinctly and clearly, will have knowledge of ancient scriptures, will be learned, will enjoy good eye sight. This disposition will cause Rajayoga as a result of which native will acquire name, fame and wealth.

Comments-Second house is significator of mouth. Here affliction of the Sun therefore causes diseases of the mouth. The second house is also significator of wealth. The Sun represents Govt. Therefore affliction of the house of wealth by the Sun causes loss of wealth by the wrath of Govt. The author says that this event takes place in the 25th year. This can be verified only by practical experience. However, there is no such effect if the Sun and the second house are aspected by benefics (like Jupiter and Venus).

In the second house the Sun with malefics is said to cause eye diseases. This is quite understandable as the second house is a significator of eye sight and vision. As the second house will be badly afflicted by the Sun and other malefics, the eyesight will be adversely affected. This disposition will also cause ill health as the Sun signifies vitality and his affliction will weaken vitality and consequently the native will suffer from ill health. It is said that these evil effects will not arise if the Sun (in association with malefics) is aspected by benefics. Our view is that the evil affects will not be entirely wiped off by the aspect of benefics but the diseases^ will respond to curative treatment. He is also likely to acquire wealth if the benefic influence is more dominant than the malefic influence. It is said that if the Sun is with Mercury, the native will stammer in his speech. Generally Mercury who is significator of speech, is combust on account of nearness to the Sun. If Mercury is corn-bust the speaking faculty will be adversely affected. This will not happen if mercury is not combust. Very favourable results have been indicated in the matter of speech, name, fame and wealth if the lord of the second house is in his sign of exaltation. These results will certainly be experienced by the native if the lord of the second house in his position of exaltation is placed in houses other than 3,6,8, and 12.
The view of the other important classical tests in regard to effects of the Sun in the second house are given below:-

Brihat Jatak-The person concerned will be immensely rich but will be deprived of his wealth by a king and will suffer diseases in the face.

Phaldeepika-The person concerned will be devoid of 36 learning, modesty and wealth. He will have defect in his speech.

Saravali-The native will possess cattle and servants. He will suffer from disease of the mouth. He will be bereft of fame and comforts. He will acquire wealth from the king or the thieves by questionable means.

Chamatkar Chintamani-The native will be learned. He will possess cows, horses and elephants. He will incur expenditure on good causes. He will quarrel with members of his family on account of his wife. All his efforts to acquire wealth will go in vain.

Note-It will be seen that in essence the effects given by the authors are the same as given by Bhrigu Sutras-In fact the views of the latter are more logical and meaningful.

The Sun in the Third House 

Sutras 33-42-If the Sun is in the third house, the native will be brotherless (no younger brothers) and his elder brothers will not survive. In the 4th, 5th 8th and the 12^th years he will suffer from bodily troubles. If the Sun is associated with a malefic, the Native will do cruel deeds. He will have two mothers and will be valourous because when the Sun alone will deny younger brothers vide Sutra 33, how can he with association of a malefic give two brothers). He will be a brave fighter. He will have a good reputation and will enjoy his wealth. If the Sun is associated with a benefic, the brothers will become prosperous. If the lord of the third house is strong, the brother will be long lived. If the Sun is associated with a malefic and is also aspected by a malefic the family will be destroyed . If the Sun is aspected by a benefic (and has no malefic influence) there will be growth of family and the native will be wealthy, will enjoy good life and will be happy.

Comments-It is an accepted principle of Hindu Astrology that malefics in upchaya houses, namely 3,6 10 and 11 give beneficial results. But according to the learned author while the Sun will make the native valourous and wealthy, he will destroy brothers particularly when he is in association with a malefic when he will also destroy the family. The third house being second to the second house (house of family) becomes a marakasthana for the family and malefic influence on the third house will cause destruction of the family. It is said that if the Sun is in association with a malefic, the native will have two mothers. The third house being 12th to the 4fh house, it will be the house of loss for the 4th house (house of mother). Hence it is likely that the native's mother will die and his father after remarriage will provide him with another mother. Benefic influences on the Sun, the third house and the lord of the third house will not only enhance prosperity of the family and brothers who will also be long lived, but such a disposition will also make the native wealthy and happy. If the Sun is associated with benefics, the ninth house (house of bhagya) will be benefically affected by beneficial aspects from the third house. If the Sun is aspected by benefics, this aspect will come mostly from the ninth house. Thus the ninth will give favourable results enabling the native to get name, fame and wealth. The Sun being a planet of vitality will add to the signification of valour and make the native valourous and courageous but being a cruel planet, the Sun will make the native indulge in cruelty.

Other Views

Brihat Jatak-The person concerned will possess a goodintellect and great strength.

Phaldeepika-The native will be mil of strength, valourous, wealthy and generous but he will be inimical towards his relations.

Mansagari-The native will have no brothers. He will do good to his friends and will have wife and children. He will be wealthy, patient, of forgiving nature and will be liked by women.

Saravali-The native will be valourous, full of strength, respected, good looking, learned and conqueror of enemies.

Chamatkar Chintamani-The native will be full of valour. He suffers on account of his real brothers. He goes on pilgrimages and always conquers his enemies in the battle field. He is provided with comforts by the king.

Note-If will be seen that except in some respects, the effects of the Sun in the third house given in the above works tally with those given by Bhrigu Sutras. However, Bhrigu Sutras has emphasised the necessity of benefic influence on the Sun and the third house which is logically maintainable.

Sutras 43-50-If the Sun is in the fourth house, the native will have defective limbs, he will be proud, will be opposed to the public and will be hot constitutionally. In the 32^nd year of his life he will get congenial environments. He will then become respected and successful, will be learned, attain a high position and will become valorous. He will not, however, be well off financially. If the lord of 4^th house is strong (by being exalted) or is in his own sign and is posited in a quadrant (Kendra) or trine (trikona house namely 1,5 or 9), he will acquire high class conveyances. If the lord of the 4th is associated with or aspected by a malefic or is placed in a bad house (3, 6,8 or 12), the native will have to do with a low type of conveyance. He will have no land of his own and will live in other people's houses.

Comments--It is said that the native will have defective limbs if the Sun is in the fourth. This is a very general statement Our view is that because of malefic influence of the Sun only that part of the body can become defective which is governed by the fourth house. The statement that the native will do well in the 32nd year of his life and will attain high position etc. can be verified by practical experience. We have found it correct in only one case so far. It is not clear how after getting a favourable turn in his life and attaining a high position, the native will not be well off financially. Perhaps the Sun will not allow him to accumulate wealth, Bhrigu Sutras-has given great importance to the position of the lord of the 4th house in delineating its effects. This is a very logical and weighty principle. No house can prosper unless its lord is well placed. The fourth house signifies native's own land, own house and his native place. In spite of the Sun being in the fourth house, if the lord of the 4th house is strong and well placed, the native will enjoy the comforts of his own land, house and native place. If the lord of the 4th is ill placed or is otherwise under malefic influence, the native will be deprived of these comforts. It is evident that the Sun alone is not good for the signification of the 4th house. It is surprising that Bhrigu Sutras makes no mention of the mother of which the 4th house is a strong significator. Our view is that the mother will suffer by the presence of the Sun in the 4fh house unless the Sun is in his own sign or has benefic influence on him or the lord of the 4th and the Moon are well placed. The Sun will also adversely affect the domestic happiness of the native.

Brihat Jatak-The person concerned will have no happiness and will be troubled in mind.

Phaldeepika-The native will be unhappy, without friends and relations and any land or house. He will also lose his paternal property.

Mansagari-The native will be very sociable, soft hearted, expert in vocal and instrumental music, conqueror, will enjoy company of his wife and wealth and will be liked by the king.

Saravali-The native will be unhappy, without wealth and conveyances, paternal house. He will squander away what he has and will be in the service of a wicked king.

Chamatkar Chintamani-The native will always remain away from his native place. He will be defeated by his enemy and will have no peace of mind.

Note-It will be seen that all the works mentioned above speak of adverse results on account of the presence of the Sun in the •fourth house. Their conclusions are logical and relevant to the significations of the fourth house. They do not contradict the views given by Bhrigu Sutras but supplement them. Only Manasagari has given beneficial results with which we respectfully express our dissent. In our practical experience, we have seen Sun in 4th house (without any benefic influence) playing havoc with the lives of people. One Makar Lagna (Capricorn Ascendant) native had Sun in Aries (exalted) in the 4fh house. She had at one time been a leading actress in the Indian films. We have no words to describe the wretched life she was leading in her mid-forties when she met us. Not bad off financially (as her horoscope was otherwise good), she had a very disturbing domestic life and had absolutely no peace of mind. Her husband and children had all joined against her to make her life miserable.

Sutras 51-58-If the Sun is in the fifth house, the native will be poor, of bulky body and in his seventh year his father will face death, serious illness or misfortune. The native will be wise and brilliant but will have few children. If the lord of the 5th is well placed and strong there will be no death of sons. If the Sun is associated with Rahu or Ketu, there will be loss of children due to curse of the Serpent God. If the Sun is in conjunction with Mars, there will be loss of children due to enemy but there will be no such loss if the combination of the Sun and Rahu or the Sun and Ketu or the Sun and Mars is aspected by a benefic (Jupiter or Venus). When the Sun is in the fifth house the native will become a devotee of the Sun God. If the Sun is strong the children will be prosperous.

Comments-The 5th is 9th to 9th house and is therefore treated as a house of fortune (Bhagya) also. The author's view seems to be that the Sun as a malefic afflicts the 5^th house and therefore the native remains devoid of wealth. While we agree with this view, we also hold the view that the native will have good fortune if the Sun becomes a functional benefic on account of lordship of an auspicious house. The Sun is a functional benefic, (a) For Taurus Ascendant when as lord of the 4th in 5^th , (6) Leo Ascendant when as lord of the Ascendant, he will be in the 5th, (c) for Libra Ascendant when he will be lord of 11^th in the 5^th , (d) for Scorpio Ascendant when as lord of the 10^th he will be in the 5th and (e) for Sagittarius Ascendant when as lord of the 9^th he will be in the 5^th in Aries, his sign of exaltation. In these cases the Sun in 5^th will make the native wealthy, learned, respected and very intelligent. There is no doubt that affliction of the Sun by Rahu, Ketu or Mars in the 5th house will cause loss of children unless there is a powerful influence of a benefic on the 5th house. The adverse results may also not occur if the lord of the 5th and Jupiter (significator of children) are well placed and have benefic influence on them. It is said that if the Sun is strong in the fifth, the sons will be prosperous. This will happen only when the Sun is in his own sign Leo or when the Sun is in Aries his sign of exaltation. When the Sun is posited in these signs, the native will not only be well off himself, he will be blessed with healthy and prosperous children who will be a source of happiness to him.

Brihat Jatak-The person concerned will be childless and with out wealth.

Phaldeepika-The native will be bereft of happiness, wealth and children. He will also be short lived. He will be intelligent and wise and will be fond of wandering in the jungles.
Saravali-The native will be unhappy, poor, without children, agriculturist, resident of mountainous regions, wise, without bodily strength and short lived.
Chamatkar Chintamani-The native will lose his eldest son. He will be very intelligent and will influence others by his superior knowledge. He will accumulate wealth. He will die on account of some stomach ailment.

Note-It will be seen that the views expressed in the above recognised works tally in essence with those expressed in Bhrigu Sutras. As we have already stated in our detailed comments above, the adverse results such as loss of children etc. with the Sun in the 5^th will be experienced with ascendants other than Aries, Taurus, Leo, Libra, Scorpio and Sagittarius. Of course adverse results may be expected in the case of all the ascendants when the Sun, the fifth house, lord of the 5th and Jupiter are under malefic influence. The accumulation of wealth as mentioned in Chamatkar Chintamani will happen only when the Sun in the 5th is a functional benefic. This work also says that native will. die from a stomach ailment. The reasoning behind this statement is that the 5th house represents amongst other things the stomach also. The affliction of the 5th house by the Sun will cause stomach ailments.

Sutras 59-68-If the Sun is in the sixth house, the native will belong to lower caste. He will have many enemies but will be very well off financially. In his twentieth year the native will suffer from eye diseases, but if the Sun is aspected by a benefic, he will not suffer from eye afflictions. The native will wander in jungles and will take great interest in chanting* mantras. He will have good reputation but he will have mental worries and will be constitutionally hot. If the lord of the sixth is associated with a benefic, the native will enjoy good health. He will have many relations and many enemies. If the lord of the sixth is weak, there will be destruction of enemies. The father will also possess a weak constitution.

Comments-The Sun is a royal planet and belongs to high caste but when he is placed in the sixth which is a bad house (Dusthana), the native will belong to a backward caste. The sixth house is significator of diseases and enemies. Ill placement of the Sun will cause eye diseases (the Sun being significator of vision) and growth of enemies. Sixth is also an upachaya house where malefics bring name, fame and wealth to the native. The Sun in sixth will give this good benefit to the native. The Sun is ar significator of mountains and jungles. Ill placement of the Sun will make the native wander in jungles, but as satva guna planet, the Sun will make the native take interest in chanting mantras to protect himself from difficulties. The native will have mental worries because of enemies and ill health.
It is stated in Sutras 65-66 that if the lord of the sixth is in conjunction with a benefic the results will be (a) the native will enjoy good health (6) there will be an increase of enemies. To us these two effects appear to be contradictory.
As the sixth house signifies enemies and diseases, a benefic influence on the lord of the sixth should decrease the ill effect of both diseases and enemies.
According to Sutras 67-68 there will be destruction of enemies if the lord of the sixth is weak. We entirely agree with this principle. The logic behind this principle seems to be that if the lord of the sixth is strong, the evil signification of the sixth house will gain strength and there will be great harm and trouble from the enemies. If the lord is weak, the significations will become weak and there will be destruction of enemies or there may be no enemies. A lord of an evil house becomes more harmful if it becomes strong and it becomes a benefic when it is weak. We would like to mention here that if the Sun is placed in his own sign Leo in the sixth house, only good results should be expected. Of course in such a situation there should not be any malefic influence on the Sun.

Brihat Jatak-The person born will be powerful but will be over powered by his enemies.
Phaldeepika-The native will be glorious like a king. He will be famous, wealthy, endowed with good qualities and a conqueror.

Saravali-The native will be very passionate, will suffer from acidic troubles, will be powerful, wealthy, a king or like a king.

Chamatkar Chintamani-The native will be destroyer of enemies. His wealth will be spent on the king (Government, or on friends. He will be troubled by maternal relations and animals and tribals.

Note-All are agreed that the Sun in the sixth house gives the native, wealth, good reputation and high position but bad health and enemies. The above views maybe taken into account along with the views expressed by Bhrigu. Sutras which appear to be more logical and based on well established astrological principles.

Sutras 69-74-If the Sun is in the seventh house the marriage of the native will take place late (that is, long after the marriageable age). He will not respect the opposite sex. He will indulge in sexual relations with women other than his wife. He will have more than one wife. In his 25th year he will travel to a place far away from his native land. He will be witty and fond of non-vegetarian food. He will not have fair dealings with his wife. He will be of unstable mind. If the Sun is posited in his own sign Leo, the native will live with only one wife. If the Sun is associated with an enemy or debilitated planet, or if he is associated with or aspected by a malefic, the native will have a number of wives (or will have sexual contacts with many women.)

Comments-It is clear from what is stated above that the placement of the Sun in the 7th house is not at all favourable for marital relations except when he is in own sign Leo. The marriage of the native will be delayed probably because of his incapability to settle down with one woman. Further being a malefic planet he will spoil the normal significations of the 7th house. The Sun is a hot planet. He also signifies vitality and virility. The native will therefore be abnormally passionate and will run after more than one woman to satisfy his carnal desires. This vice will be further accentuated when there are malefic influences on the Sun as described in Sutras 73 and 74. Sutra 70 says that the native will go away to a far off place if the Sun is in the seventh in his horoscope. We remember of one case about the correctness of this statement which was reported in one of the issues of Prof B.V. Raman's Astrological magazine. We would advise the readers to verify this by practical experience.

Brihat Jatak-The person concerned should suffer humiliation at the hands of women.

Phaldeepika-Some part of the body of the native will be afflicted. The native will act against the interests of the Govt. He will wander aimlessly and get humiliated. The native will be devoid of happiness from wife.

Saravali-The native will be without lustre on his face, he will get humiliated in public, he will suffer from diseases and will do deeds which may lead him into prison. He will be immoral and will have no respect for women.

Chamatkar Chintamani-The wife of the native will suffer. The body of the native will be afflicted. He will always be worrying. He will suffer loss in business. Because of his jealous nature he will never get proper sleep.

Note-It is clear from the above views that if the Sun is in the 7th house, the native will be immoral in all sorts of ways. Because of his immoral nature, he will get involved in affairs which will lead to his humiliation by women. For the same reason his marital life will not be happy. He will not be patriotic and will act against the king or Government. For this reason he may have to wander here and there. As far as the immorality of the native is concerned the views expressed in Bhrigu Sutras are supported by the authorities mentioned above.

Sutras 75-82-If the Sun is in the eighth house the native will get few children. He will suffer from eye diseases. In the 10th year he will suffer from a head injury but he will not get this if the Sun is aspected by a benefic. The native will have meagre wealth and the domestic cattle, cow, buffaloes belonging to the native will get destroyed. He will suffer from chronic ailments of the body but he will be famous. If the*lord of eighth is associated with strong planets, the native will become owner of the land of his choice. If the Sun is exalted (in Aries) or in his own sign (Leo), the native will be long lived.

Comments-The native will suffer from eye diseases as the Sun in the eighth house afflicts by powerful aspect the 2^nd house which is a significator of eye sight and right eye. His suffering from head injury in the 10th year is a matter for verification by practical experience, but accidents is one of the significations of the eighth house and the head injury might be caused by some sort of accident. He will have meagre wealth because of the affliction by aspect of the 2^nd house which is the house of wealth (Dhana Bhava). It is difficult to explain how cattle of the native will be destroyed by the presence of the Sun in the eighth house and it is again a matter for verification by practical experience. The eighth house signifies chronic diseases, so the native will suffer from such diseases on account of the malefic influence of the Sun in this house. The Sun is a planet of longevity and his being strong by being in exaltation or by his being in his own sign will enhance the span of life of the native. The native getting land of his own choice if the Sun is associated with strong planets, is not clear to us. The eighth house has nothing to do with lands. In fact if the Sun as lord of the 4th is in the 8th, the native is likely to lose the lands or the house he possesses. However, a benefic and strong Sun may bring land to the natives by inheritance.

Brihat Jatak-The native will have a limited number of issues and will have defective eye sight.

Phaldeepika-There will be loss of wealth, loss of longevity, loss of friends, poor eye sight.

Saravali-The native will suffer from eye troubles, will be devoid of happiness and wealth, will be short lived and unhappy because of separation from near and dear ones.
Chamatkar Chintamani-The native will always be ready to do any work entrusted to him. He will always be in difficulty. He will have close relations with foreign women. He will be a drug addict. His money will be stolen by thieves. He will suffer from diseases of the secret organs.

Note-Except the views of Chamatkar Chintamani. the views of the other authorities mentioned above tally with the conclusions of Bhrigu Sutras. The views of Chamatkar Chintamani are also relevant to the significations of the eighth house.

Sutras 83-87-If the Sun is in the 9th, native will be a devotee of the Sun and other Gods. He will be religious-minded but not much fortunate and will be inimical to father. If the Sun is exalted or is in his own sign the results will be very favourable namely, the native will be blessed with wife and children. The native's father will be long lived. He will also be very wealthy, will take interest in religious rites and meditation and will be devoted to the preceptor and God. If the Sun is posited in his sign of debilitation (Libra), enemy or malefic sign or if he is aspected by a malefic, there will be loss of father (this means that this disposition will adversely affect the longevity of the father). If the Sun is aspected by or associated with a benefic, the father will be long lived.

Comments-The ninth house being house of Dharma, the presence of a Sattva guna planet like the Sun makes the native religious minded and a devotee of God, but its other significations suffer on account of the Sun being a malefic planet. He will become less fortunate and the native will have inimical relations with his, father (ninth house is a significator for father). Being 5th to 5th the ninth is also house of children. It is also house of prosperity and Bhagya. If the Sun is exalted (in this situation the ascendant will be Leo, and Sun as lord of ascendant will be exalted in the ninth house, an excellent disposition), or in his own sign Leo (this position of lord of the ninth being in the ninth will generate a powerful Raja Yoga), all the good results of the ninth house will be magnified. The native will be blessed with wife and children, he will be very fortunate-and prosperous, he will have great faith in religion, he will pay respect to the preceptor and God and his father will be well off and long lived. Malefic influence on the Sun (and consequently also on the ninth house) will not only adversely affect the longevity of the father but also other significations of this house. Benefic influence will cancel the malefic results.

Brihat Jatak-The person concerned will be endowed with children, wealth and happiness.

Phaldeepika-The father of the native will not be happy and be shortlived. The native will get happiness from children and relations, and will pay respect to Brahmins (religious leaders) and God.

Saravali-The native will be wealthy, blessed with children, devotee of Brahmins and God and inimical towards mother.

Chamatkar Chintamani-The native will be an evil person, he will always be mentally worried, he will perform religious rites unwillingly and will suffer from the hands of his real brothers.

Note-The views of the above authorities are self explanatory. It is not clear how Saravali refers to mother when the Sun and ninth house have nothing to do with her. We would prefer to give more weight to the views expressed in Bhrigu Sutras in which a very clear distinction has been in effects as a result of benefic and malefic, weak and strong disposition of the Sun and also of the benefic and malefic influences on the Sun and the ninth house. Evidently, Brihat Jatak and Saravali have given the effects of a favourably disposed Sun and Phaldeepika and Chamatkar Chintamani have given effects of the Sun according to his normal significations (that is as a malefic but sattva guna planet).

Sutras 88-95-If the Sun is in the tenth house, the native will make distinctive achievements in the educational sphere by his 18th year, and will become famous and quite capable of learning well. If three planets aspect the Sun, the native will be liked by -the king (Government), he will do pious deeds, will be very brave and valorous and earn good reputation. If the Sun is exalted (that is, he is in Aries) or is in his own sign Leo, the native will become powerful and famous on account of his good qualities and achievements. He will construct reservoirs and temples and places for housing cows and Brahmins. If the Sun is in the sign of a malefic, or is aspected by or associated with a malefic, there will be obstructions in his professional career. He will indulge in evil deeds, will be of undesirable conduct, immoral and sinful.

Comments-The Sun is considered powerful in the 10th house as he gets directional strength in this house. If not afflicted by malefic influence, the Sun will give all the favourable results mentioned above. When the Sun is exalted in the 10th, the ascendant will be Cancer and the Sun as exalted .lord of the 2nd house (house of wealth) will be in 10th. This will give rise to an excellent Dhanayoga which will make the native very wealthy and prosperous and a man of high status as will be seen from the following horoscope of the late Pandit Moti Lal Nehru. If the Sun is in his own sign Leo the lord of 10th will be in 10th giving rise to a powerful Rajayoga and no achievement will be too high for him. The tenth house is also house of Karma. It is therefore but natural that benefic influences on the Sun and the tenth house and its dignity will make the native do pious deeds, and malefic influence will turn him immoral and make him indulge in evil and sinful deeds.
As far as the effects of the aspect of the three planets on the Sun as mentioned in Sutra 89, we see no logic behind the conclusion arrived at. We leave it to the readers to verify this from their practical experience.

Brihat Jatak-The person concerned will be happy and powerful.

Phaldeepika-The native will be blessed with children and will have all comfort'of conveyances. He will be wise, wealthy, powerful and of good reputation.

Saravali-The native will be blessed with children and will be wise and wealthy. He will enjoy the comfort of conveyances. He will achieve success in his profession, will remain unconquered and will be noble and will attain high status.

Chamatkar Chintamard-The native win achieve success in his work like a king. He will cause pain to his mother (as Sun as a malefic aspects the fourth house which is significator for mother) and will get separated from his relations. He will always be mentally worried.

Note-Readers will not fail to realise that good effects given by Brihat Jatak, Phaldeepika and Chamatkar Chintamani are of the Sun in the tenth house when he is dignified and has benefic influences. Very clear distinction has been made of the effects of such influences in the conclusions given in Bhrigu Sutras.

Sutras 96-102-If the Sun is in the eleventh house the native will have substantial income from agricultural operations. In his 25th year he will acquire conveyances. By the use of his wealth and diplomatic talk, he will be able to acquire more wealth. He will suffer from a serious kind of fever and will have cordial relations with his employees. If the Sun is with a malefic he will incur lot of expenditure and will be without any conveyance. If the Sun is in his own sign or is exalted, he will have immense wealth. If the Sun is in conjunction with the lord of the 4th house, he will have sources of income at many places and will acquire conveyances and will be very fortunate.

Comments- 11^th is an upachaya house and is very auspicious and beneficial for almost all planets unless they are lords of bad houses or there is malefic influence on them. The Sun in the 11th according to Sutra 96 gives substantial income from agricultural operations. The native also acquires conveyances and is able to gain wealth by talking in a diplomatic manner according to Sutra 97. Diplomacy is acquired by the native as the Sun aspects the 5th house which signifies diplomacy. If the Sun is in his own sign or is exalted the acquisition of wealth will be more accentuated but if the Sun is associated with a malefic there will be loss of wealth probably on account of native becoming extravagant. He will also not possess any conveyance. The conjunction of the Sun with the lord of 4^th has been stated to be. very beneficial to the native. Although it is not mentioned in the above Sutras, conjunction of the Sun with the lord of 2nd, 1st or 9^th would also be very beneficial particularly when the Sun be in his own sign. 

Brihat Jatak-The Sun in the 11th house will make the person born wealthy.

Phaldeepika-The native will be wealthy, long lived and happy. He will have command over many persons, that is, he will be of high status.
Saravali-The native will accumulate wealth, will be powerful, will hate others, will be without servants, will stick to his words and will be successful in his ventures.

Chamatkar Chifitamani-The native will acquire wealth from the king (Government) and possess many kinds of wealth. He will destroy his enemies by his valour but will be unhappy in the matter of children.

Note-The eleventh house is a house of gains and all the authorities mentioned above agree with Bhirgu Sutras that the placement of the Sun in this house is beneficial for acquisition of wealth.

Sutras 103-110-If the Sun is in the 12th house, the native will suffer from appendicitis in the 36th year of his life. He will waste his money on undesirable purposes, he will be sinful and will incur loss of wealth. He will be accused of killing a cow and will live away from his native land. If the Sun is associated with strong and auspicious planet or planets the native will enjoy blessings of God. He will also enjoy bed comforts (sexual pleasures). If the Sun is in conjunction with malefics the native will incur wasteful expenditure and will be deprived of bed comforts. If the Sun is associated with the lord of the sixth house the native will suffer from leprosy but he will recover from this disease if a benefic aspects the Sun. The presence of the Sun in the 12th also will make the native sinful and there will be aggravation of the diseases he suffers from.

Comments-The 12th is a house of loss in all respects. It. Is also a dusthana. The important significations of this house may be seen in Part I-Chapter II. When the 12th house is occupied by a malefic planet, the significations of the house play their full role. The Sun in the 12th will give only unfavourable results described above. The results will not be so unfavourable if there is a benefic planet in the 12th but whether the planet is a benefic or a malefic, the significations of the house he owns will also suffer badly. If, however, The Sun be in his own sign Leo in the 12th, the results will be good and beneficial to the native. This disposition will give rise to 'Vipreet Rajayoga'.

Brihat Jatak-The person will suffer degradation.

Phaldeepika-The native will be inimical towards his father. He will suffer from eye troubles. He will be without wealth and childless.

Saravali-The native will have a lean body. He will be one eyed, sinful, childless, inimical to his father, powerless and mean.

Chamatkar Chintamani-The native will suffer from eye troubles. He will be victorious in the battlefield. He will live at only one place to earn his livelihood. He will gain wealth during journeys.

Note-All the authorities except Chamatkar Chintamani agree with the views of Bhrigu Sutras that inauspicious results follow from the placement of the Sun in 12th house according to significations of this house. They have not given the effects of the benefic influences on the Sun, as described in Bhrigu Sutras.

Sutras 1-8-If the Moon is in the first house (ascendant), the native will be very handsome looking but unsteady mentally. He will suffer from bodily troubles and will be happy at watery places. He will perform many travels in his 15th year. If the Moon in the Ascendant is in Aries, Taurus or Cancer, the native will be well versed in shastras (Hindu religious scriptures), wealthy, happy and soft spoken. He will have soft skin and strong build but he will not be intelligent. If the Moon is aspected by benefics, the native will be powerful, wise, intelligent, healthy, clever conversationalist and wealthy. If the lord of the ascendant is weak, the native will suffer from ill health. If he is aspected by a benefic the health will be good.

Comments-Moon symbolises beauty. Her placement in the ascendant makes the native very handsome in appearance. Moon is always waning and waxing and represents mind (manaska- raka). The mind of the native will therefore be unsteady. Moon is a watery planet. The native will therefore like watery places. When the Moon is in Aries in the ascendant, she will be lord of the 4th in the 1st. When she is in Taurus she will be exalted as lord of the 3rd in the 1st. When the Moon is in Cancer she will be in her own sign, in the Ascendant. The effects of these dispositions given are that the native will be versed in shastras, wealthy, happy, a king. He will be soft spoken, will be of strong body but not intelligent. We agree with the author in as far as position of Moon with Aries and Cancer as ascendants but we are not sure that the same will be the case with Taurus as ascendant. The View of Bhavartha Ratnakar in this respect is as under: That is, the Moon in Taurus as ascendant is not particularly good for giving wealth. We also feel that the Moon should be waxing (or full Moon) to give the good results in full. We also feel that Moon in Scorpio, Libra and Pisces in the Ascendant will also be good because she will be in the ascendant as lord of the 9th, the 10th and the 5^th respectively. The reason for the native not being intelligent may be due to the instability of native's mind. If the Moon is aspected by a benefic the native will be powerful, intelligent, wealthy etc. Very good results will accrue when Jupiter is in seventh to Moon (this disposition will give rise to Gajkesari yoga-a very beneficial yoga conferring wealth, name and fame upon the native). For a planet to give good results it is very necessary for the lord of the sign in which it is posited, to be strong and well placed. It is for this reason it is said that if the lord of the ascendant is weak the native will suffer from ill health. He will be quite healthy if the lord of the ascendant gets benefic aspect.

Brihat Jatak-The person concerned will be mute, insane, stupid, blind, base or mean, deaf or servile (this does not apply to birth with Moon in Aries, Taurus or Cancer). If the Moon should occupy her own house identical with the Ascendant, the person will be rich. If Aries takes the place of Cancer, the person concerned will have many children. If Taurus be the ascendant, the person will be wealthy.

Phaldeepika-If the Moon of the bright half of the lunar month (Sukla Paksha) is in the ascendant, the native will be fearless, of strong body, wealthy and long lived. Quite opposite will be the results if the Moon is of dark half of the lunar month.

Saravali-If the Moon is in Aries, Taurus or Cancer in the ascendant or if the full Moon is posited in other ascendants, the native will head in handsomeness, generosity, good qualities, wealth and enjoyment.

A waning Moon in the ascendant will make the native mean, deaf, mute and perturbed.

Chamatkar Chintamani-If the Moon be in Aries, Taurus and Cancer in the ascendant, the person concerned will be rich, lustrous and will enjoy all kinds of comforts. If Moon be in Gemini, Leo, Virgo, Libra, Scorpio Capricorn, Aquarius and Pisces in the ascendant, the native will be poor, weak bodied, stupid and deaf.

Note-The ill effects of the Moon given by Brikat Jatak apply to a weak or waning Moon. In Aries, Taurus and Cancer the Moon has been held very beneficial. The effects given by Saravali are quite logical. As regards the views of Chamatkar Chintamani, we feel that Moon in Pisces, Scorpio and Libra in the ascendant will also give good results as such a Moon will be in the ascendant as lord of the 5th, the 9th and the 10th respectively.

Sutras 9-14-The native will be handsome in appearance, full of glory, wealthy and easily satisfied. In his 18^th year he will get the appointment as his commander-in-chief by the king (this can also mean that he gets a distinguished professional achievement by the favour of the king in his 18th year). If the Moon is associated with a malefic, the native will be uneducated. If the Moon is in conjunction with benefic or benefics, the native will be highly educated and wealthy. If only .full Moon is in the second house, the native will be very wealthy and highly educated.

Comments-The second house amongst other things is also significator efface. The Moon in the first as well as in the second house gives the native a handsome appearance. It is stated that if the Moon is in the second, the native is appointed commander-in-chief in the 18th year of his life. This is difficult to swallow. It is hardly likely that any person at the tender age of 18 can be capable of and qualified to hold such a high and responsible post. This may have been possible in the times of the author but it is quite impracticable now-a-days. All that we should infer from this statement is that a benefic Moon in the second (preferably in Aries, Taurus or Cancer) will help the native to achieve in his young age a distinct professional achievement by the favour of the King and Government. The second house is house of wealth (Dhanabhava). According to author of Bhrigu Sutras educational achievements also fall within the sphere of the second house. That is why it is stated that if Moon is under malefic influence, the native will be uneducated. If the Moon in the second house is under benefic influence, or if there is a full Moon alone in the second house, the native will be highly educated and wealthy. In this connection it should be noted that full Moon is rated as a first class benefic.

Brihat Jatak-The person concerned will have a large-family.

Phaldeepika-If the Moon is in the second the native will be soft spoken and will enjoy all material comforts, but there will be something wrong with his speech.

Saravali-Native will get all comforts of life and happiness, will have friends and will be wealthy. If there is full Moon in the second house the native will be very rich but will not be much talkative.

Chamatkar Chintamani-The native will gain wealth and enjoy all comforts of the body (that is, he will be very healthy). He will enjoy women and will be affectionate towards members of his family. He will be very handsome.

Note-All are agreed that the Moon in the second house will give very beneficial results according to the significations of this house, assuming however, that there is no malefic influence on such Moon. It should also be assumed that the lord of the second is well placed in the horoscope. Here we also take the liberty of mentioning that Moon in the second house will not give good results if she is lord of 6th, 8^th and 12th. This will happen when Aquarius, Sagittarius and Leo are the ascendants respectively.

 The Moon in the Third House 

Sutras 15-18-If the Moon is in the third house the native will have average number of sisters. He will suffer from rheumatic troubles, his agricultural output will be negligible and he will be unfortunate. In his 24^th year he will get punishment from Government as a result of which he will have to suffer loss of wealth. He will lose his cattle wealth. He will be a backbiter but intelligent and will have good number of brothers.

Comments-According to the learned author of Bhrigu Sutras, the placement of the Moon in the third house is not favourable in the matter of finance. We, however, think that things will change for the better if the Moon is in Taurus (when she will be exalted as the lord of the 5th) or in Cancer when she will be in his own house and aspect the ninth house i.e., house of bhagya and prosperity. The signification-brothers and sisters are not damaged by the presence of the Moon in the third house. Having negligible agricultural production, payment of penalties to Government and loss of cattle wealth are all results of being unfortunate.

Brihat Jatak-The native will be cruel.

Phaldeepika-The native will be happy on account of his brothers. He will be intoxicated with power and will be courageous, but miser.

Saravali-The native will look. after his brothers well, he will be healthy and strong and also courageous. He will be educated and will accumulate clothes and grains.

Chamatkar Chintamani-The person concerned will acquire wealth through his valour (that is by army service). He will be a powerful saint even after having sexual contacts with many women. He will earn fame on account of his religious accomplishments. He will enjoy happiness from the side of his brothers.

Note-Except for the views of the Brihat Jatak, the other authorities mentioned above have not found the positing of the Moon in the third house so unfavourable. We are of the view that things would definitely be brighter for the native if the Moon in third house were in Aries, Taurus or Cancer or even Capricorn. In the last position the Moon would be aspecting his own house, vu. the ninth house (which will be in Cancer), thereby improving the significations of the house of bhagya. A full Moon in the third will also prove beneficial.

 The Moon in the Fourth House

Sutras 19-24-The native will be crowned as a king (that is he will attain a very high status in Government), he will own many horses (now-a-days he will own many conveyances) and he will enjoy agricultural and financial prosperity but his mother will be sickly. The native will have milk to drink in abundant quantities but he will be brought up on breast milk of women other than his mother. He will get plentiful good food to eat and be happy but he will be fond of women other than his wife. If the Moon is strong by being full or in his own sign Cancer, the mother will be long lived. She will be short lived if the Moon is weak (that is, waning). The waning Moon will also deprive him of the comforts of conveyances but he will enjoy these comforts if the Moon is strong. If the lord of the 4th is exalted, the native will have the good fortune of owning many kinds of conveyances.

Comments-The effects of the Moon in the fourth house as given above are relevant to the significations of this house. 'The fourth house signifies amongst other things, mother, milk, agricultural land, conveyances etc.

The Moon will cause the native to achieve king like status because from the 4th house, she will be aspecting the 10^th house but for this purpose it seems to be essential for the Moon to be very strong and beneficial. This can be possible when the Moon is full or is in Cancer or lord of the 5^th (Pisces Ascendant), 9^th (Scorpio Ascendant) or 10th (Libra Ascendant). Other good results ascribed to the Moon will accrue if the Moon is disposed as mentioned above. The mother will be sickly or the native will be brought up on the breast milk of women other than the mother, if the Moon is malefic on account of her nearness to the Sun and the lord of the 4th is under evil influence.

 Other views

Brihat Jatak-The person will be happy.

Phaldeepika-If the Moon is in the fourth house, the native will be happy, fond of luxuries and women and of sacrificing spirit. He will have good friends, good reputation and will enjoy the comfort of conveyances.

Saravali-The Native will be well provided with friends and relations, grains, house, conveyances and will be very happy. He will conduct business across the rivers or oceans.

Chamatkar Chintamani-The person concerned will occupy a position of high status with the king (Government). He will lead a happy married life and will be blessed with children. The native will not get much happiness in his childhood.

Note-In essence all the above authorities agree with the conclusions mentioned in Bhrigu Sutras.

Sutras 25-32-If the Moon is in the fifth house the native will be successful in pleasing deities (by his devoted worship). The wife of the native will be good looking but quick tempered and will have an ugly birth mark in between her breasts. The native will acquire cattle wealth, will have two wives, will have abundant supply of milk, will be of 'satwik' nature and a hard worker. He will be worried and will beget a number of daughters and only one son. He will be a worshipper of female deities. If the Moon is aspected by or associated with a benefic or benefics the native will do good to others. This will not happen if the Moon has malefic influence by association or aspect. If the Moon is strong by being a full Moon, the native will take interest in feeding others, he will be powerful and will be full of glory by the blessings of many learned people. He will do pious deeds, will be very fortunate and prosperous, learned and a Rajyogi (one who while being in a high and prosperous situation enjoys worldly things but remains saintly and possesses a sense of detachment and renunciation. For example, because of such qualities King Janak was knoan as Rajarishi or Rajyogi).

Comments-'Mantra Siddhi' is one of the important significations of the 5th house. A beneficial Moon in the 5th enables the native to get the blessings and pleasure of the female deities by sincere and devoted worship. Being ninth to the ninth house the 5th house is also a house of Dharma and Bhagya. This house also signifies riches etc. Therefore with the beneficial influence of the Moon, the native will become very prosperous in all respects and will be able to keep two wives. The wife will be beautiful because the Moon is a planet who symbolises beauty. It would, however, be relevant to ascribe such an effect to the Moon in 7th house which signifies wife. We can ascribe beauty to the wife in the fifth house also in case the Moon as lord of the 7th is strongly placed in the 5th. Such a disposition could be possible in a horoscope with Capricorn as ascendant where lord of the 7th Moon will be in the 5^th in Taurus, her sign of exaltation. It is not clear how the Moon will make the wife quick tempered and she will have an ugly birth mark in between the breasts. The 5th house is not a significator for wife and breasts. The fifth house is also a significator for religious mindedness, spiritual practice and prayers by incantations. Benefic influence of the Moon can therefore make the native a Rajyogi. Moon is a female and fruitful planet. Her presence in 5^th house (house of children i.e. Suta Bhava), naturally gives more female issues than male issues.

Brihat Jatak-The native will have children.

Phaldeepika-The native wiUJoe highly intellectual and will have good sons. He will become a minister of the king.

Saravali-The native will be timid, educated and will acquire and accumulate clothes and grains. He will have friends and children and will be wise and full of glory.

Chamatkqr Chintamani-The native will enjoy happiness in the matter of children. He will acquire agricultural wealth and lands. He will be of pious mind and he will acquire wealth by doing banking and other business.

Note-The views of the Brihat Jatak, Phaldeepika and Saravali are quite relevant to the significations of the 5th house. The views of Chamatkar Chintamani are relevant in respect of children and acquisition of wealth only.

Sutras 33-40-If the Moon is in the