Bhåtparäçarahoräçästra
Ch. 51. Working out of Antar Dashas of Grahas and Rāśis in Vimshottari etc. Dasha systems
1. For finding out the span of the Antar Dasha of a Grah in the Dasha of the same, or another Grah multiply the Dasha years of the former with the Dasha years of the latter and divide the product by the total Dasha years of all the Grahas. For finding out the span of the Pratyantar Dasha of the same, or any other Grah in the Antar Dasha of another Grah multiply the years etc. of the Antar Dasha with the Dasha years of the other Grah and divide the product by the total Dasha years of all the Grahas. The figure so available in months etc. will represent the Pratyantar Dasha of the former.
2. In every Dasha the first Antar Dasha belongs to the Lord of the Dasha. Then the further Antar Dashas belong to the other 8 Grahas in the same order, as followed for the Dashas. The same applies to Pratyantar Dasha.
The Antar Dashas of Chara Grahas in Chara etc. Dasha
3-4. The Antar Dashas of the Charadi Kendradi Dasha of the Grahas are worked out by dividing the Dasha years by 9. The first Dasha will invariably be of the Lord of the Dasha. Thereafter there will be Antar Dashas of Grahas, placed in Kendras, Panapharas and Apoklimas, respectively, according to their strength.
Antar Dashas of Räçis
5. The Antar Dashas of Räçis is worked out by dividing the Dasha years by 12. Pratyantar Dashas of the Antar Dashas are also calculated in the same manner.
6. The Antar Dashas will start from the Dasha Räçi, or from the Räçi 7th therefrom, whichever is stronger. The Antar Dashas are in the onwards order, if the Dasha Räçi is odd and in the reverse order, if it is even.
7-12. O Brahmin! Now I will acquaint you with the special characteristics of the order of the Antar Dashas of the Räçis. If the Dasha Räçi is a Movable one, the Antar Dashas of the 12 Räçis are in the onwards, or reverse order. If the Dasha Asraya Räçi is a Fixed one, the Antar Dashas will start from it and thereafter there will be an Antar Dasha of every sixth Räçi. If the Dasha Ashraya Räçi is a Dual one, the first Antar Dasha will belong to it. Thereafter there will be Antar Dashas of Räçis in Kendr to it, Räçis in Kendr to the 5th from it and Räçis in Kendr to the 9th from it. In the case of all kinds of Räçis, namely Movable, Fixed, or Dual, the order will be onwards, if the Dasha Asraya Räçi is an odd one and in the reverse order, if it is an even one. The so called Dasha Asraya Räçi is known, as Pak Räçi. In the first order Räçi, which is Pak Räçi, is also called Bhog Räçi. Later, if the Dasha Prad Räçi is even, then the Bhog Räçi will be that, which is at the same Räçi distance, as the Dasha Asraya Räçi is from the Dasha Prad Räçi. For the Char, Sthir and Trikon Dasha, the Pak and Bhog should be determined in this manner. If Pak and Bhog Räçis are associated with malefics, there will be pain in the body and mental agony. There will be enjoyment, if they are associated with benefics. In the Kaal Chakr Dasha, like the Vimshottari Dasha system, the span of Dasha should be multiplied by the span of the Dasha of the Räçi, whose Antar Dasha is required and the product should be divided by the total Dasha years of (all) the Räçi(s). The years, months etc. as arrived at will represent the Antar Dasha of the Räçi concerned.
13-16. Now I will tell you the method of working out the Antar Dashas in the Pinda, Aìç and Nisarg Dashas. The Lord of Dasha is Dasha Pachak of full part, the Grah, associated with, is Pachak of ｽ part, the Grah in Trikon from him is Pachak of l/3 part and the Grah in the 4th and 8th from him are Pachak of ｼ part, the Grah in the 7th from him is Pachak of l/7 part of the Dasha. No Grah in any other Bhava is Antar Dash Pachak. In this manner there are Antar Dasha Pachakas in the above-mentioned Bhavas from the various Bhavas, including Lagn. In any of such Bhavas, if there are more than one Grah, then the one, who is the strongest amongst them will be the Pachak. Take the fractions and reduce them in equivalent fractions with a common denominator. Add up the aliquot parts of the Dasha, representative of the various numerators, leaving out the denominators. The Antar Dashas will be arrived at, when the various aliquots are converted into years, months etc. within the main Dasha and divided by the above sum. (The calculations, given above, are not the literal translation of the text in the verses concerned, but their actual meaning and sense. This has been got confirmed by checking up with similar information, given in Kalyana Varmas Saravali and Varamihirs Brihat Jatak)
Ch. 52. Effects of the Antar Dashas in the Dasha of Sürya (Vimshottari)
1-3. Good effects, like acquisition of wealth and grains etc., are derived in the Antar Dasha of Sürya in his own Dasha, if Sürya is exalted, in his own Bhava, in Labh, in a Kendr, or in a Trikon. Adverse results will be experienced, if Sürya is debilitated, or in an inauspicious Bhava, or Räçi. Medium effects will be realized, if Sürya is in other houses. If Sürya is the Lord of Dhan, or Yuvati, there will be danger of premature death, or death-like sufferings. The remedial measures to be adopted are Mrityunjaya Japa, or the worship of Sürya (by recitation of appropriate Mantras, charity etc.).
4-6. Functions, like marriage etc., gain of wealth and property, acquisition of a house, of land, cattle and conveyances etc. will be the effects of the Antar Dasha of Candr in the Dasha of Sürya, if Candr is in a Kendr, or in a Trikon. There will be marriage of the native, birth of children, beneficence of and favours from kings and fulfillment of all ambitions, if Candr is in his exaltation Räçi, or in his own Räçi.
7-10. Distress to wife and children, failures in ventures, disputes with others, loss of servants, antagonism with the king and destructions of wealth and grains will be the effects, if Candr is waning, or is associated with malefics. Effects, like danger from water, mental agony, imprisonment, danger from diseases, loss of position, journeys to difficult places, disputes with coparceners, bad food, trouble from thieves etc., displeasure of the king, urinary troubles, pains in the body will be experienced, if Candr is in Ari, Randhr, or Vyaya.
11-12ｽ. Luxuries, comforts, pleasures, dawn of fortune (Bhagyodaya), increase in the enjoyment from wife and children, acquisition of kingdom, performance of marriage and religious functions, gain of garments, land and conveyance and birth of children and grandchildren will be the auspicious effects, if there are benefics in the 1st, the 9th, or a Kendr from the Lord of the Dasha.
13-14. Unpalatable food, or course food, exile to outside places etc. will be the effects in the Antar Dasha, if Candr is in the 6th, the 8th, or the 12th from the Lord of the Dasha, or, if Candr is weak. There will be premature death, if Candr is the Lord of a Marak Bhava. To acquire peace and comfort, the remedial measure is giving in charity of a white cow and a female buffalo (Mahishi).
15-18. Auspicious effects, like acquisition of land, gain of wealth and grains, acquisition of a house etc. will be derived in the Antar Dasha of Maìgal in the Dasha of Sürya, if Maìgal is in his exaltation Räçi, in his own Räçi, in a Kendr, or in a Trikon. All-round gains, attainment of the position of a Commander of the Army, destruction of enemies, peace of mind, family comforts and increase in the number of co-borns will be the effects, if Maìgal is yuti with the Lagns Lord.
19-20. Brutality, mental ailment, imprisonment, loss of kinsmen, disputes with brothers and failure in ventures will result, if Maìgal is in the 8th, or in the 12th from the Lord of the Dasha, if Maìgal is associated with malefics, or, if Maìgal is without dignity and strength.
21-22. Destruction of wealth by the displeasure of the king will be the effect, if Maìgal is in his debilitation Räçi, or be weak. Diseases of the mind and body will result, if Maìgal is the Lord of Dhan, or Yuvati Bhava. Recovery from ill health, increase in longevity and success in adventures are possible, if remedial measure, like recitation of Vedas, Japa and Vrashotsarg are performed in the prescribed manner.
23-26 ½ . In the Antar Dasha of Rahu in the Dasha of Sürya, if Rahu is in a Kendr, or in a Trikon from Lagn, there will be in the first two months loss of wealth, danger from thieves, snakes, infliction of wounds and distress to wife and children. After 2 months inauspicious effects will disappear and enjoyment and comforts, sound health, satisfaction, favours from the king and government etc. will be the favourable effects, if Rahu is yuti with benefics, or, if Rahu is in the Naväìç of a benefic. Recognition from the king, good fortune, name and fame, some distress to wife and children, birth of a son, happiness in the family etc. will be derived, if Rahu is in an Upachaya from Lagn, if Rahu is associated with a Yog Karak, or is placed auspiciously from the Lord of the Dasha.
27-29. Imprisonment, loss of position, danger from thieves and snakes, inflection of wounds, happiness to wife and children, destruction of cattle, house and agricultural fields, diseases, consumption (Gulma - enlargement of the skin), dysentery etc. will be the results, if Rahu is weak, or is in the 8th, or in the 12th from the Lord of the Dasha.
30-31. Adverse effects, like premature death and danger from snakes will be derived, if Rahu is in Dhan, or Yuvati, or, if Rahu is associated with the Lords of either of these Bhavas. Worship of Goddess Durga, Japa, giving in charity of a black cow, or female buffalo are the remedial measures for alleviation of the above evil effects, or total escape from them.
32-33 ½ . Marriage of the native, favours by the king, gain of wealth and grains, birth of a son, fulfillment of the ambitions by the beneficence of the sovereign and gain of clothes will be the auspicious effects, derived in the Antar Dasha of Guru in the Dasha of Sürya, if Guru is in a Kendr, or in a Trikon to Lagn, in his exaltation Räçi, in his own Räçi, or in his own Varg.
34-36. Acquisition of a kingdom, comforts of conveyance, like palanquin (motor car in the present times), gain of position etc. will result, if Guru is the Lord of Dharm, or Karm. Better fortune, charities, religious inclinations, worship of deities, devotion to preceptor, fulfillment of ambitions will be the auspicious effects, if Guru is well placed with reference to the Lord of the Dasha.
37-39. Distress to wife and children, pains in the body, displeasure of the king, non-achievement of desired goals, loss of wealth, due to sinful deeds, mental worries etc. will result in his Antar Dasha, if Guru is in the 6th, or in the 8th from the Lord of the Dasha, or is associated with malefics. Giving in charity gold, a tawny-coloured cow (Kapila Gaya), worship of Isht Lord (Isht Dev) are the remedial measures to obtain alleviation of the evil effects and to achieve good health and happiness.
40-42. Destruction of foes, full enjoyment, some gain of grains, auspicious functions, like marriage etc. at home will be the good effects, derived in the Antar Dasha of Çani in the Dasha of Sürya, if Çani is in a Kendr, or in a Trikon from Lagn. Well-being, acquisition of more property, recognition by the king, achievement of renown in the country, gain of wealth from many sources will be the effects, if Çani is in his exaltation, in his own, in a friendly Räçi and, if Çani is yuti with a friendly Grah.
43-44. Rheumatism, pains, fever, dysentery-like disease, imprisonment, loss in ventures, loss of wealth, quarrels, disputes with coparceners, claimants etc. will be the effects in the Antar Dasha, if Çani is in the 8th, or the 12th from the Lord of the Dasha, or is associated with malefics.
45-47. There will be loss of friends at the commencement, good effects during the middle part and distress at the end of the Dasha. In addition to other evil effects there will be separation from parents and wandering, if Çani be in his Räçi of debilitation. If Çani is the Lord of Dhan, or Yuvati, there will be danger of premature death. Giving in charity black cow, buffalo, goat and Mrityunjaya Japa, are the remedial measures for obtaining relief from the evil effects of the Antar Dasha. These measures help to achieve happiness and gain of wealth and property.
48-49 ½ . Acquisition of a kingdom, enthusiasm and vivacity, happiness from wife and children, acquisition of conveyance through the beneficence of the sovereign, gain of clothes, ornaments, pilgrimage to holy places, acquisition of a cow etc. will be the good effects in the Antar Dasha of Budh in the Dasha of Sürya, if Budh is in a Kendr, or in a Trikon from Lagn.
50-51 ½ . Budh becomes very beneficial, if he gets associated with the Lord of Dharm. Reverence from and popularity amongst people, performance of pious deeds and religious rites, devotion to the preceptor and deities, increase in wealth and grains and birth of a son, will be the auspicious effects, if Budh is in Dharm, Putr, or Karm.
52-53 ½ Marriage, offering of oblations, charity, performance of religious rites, name and fame, becoming famous by assuming another name, good food, becoming happy, like Indra, by acquiring wealth, robes and ornaments will be the effects, if Budh is in an auspicious Bhava, like a Trikon etc. from the Lord of the Dasha.
54-57. Body distress, disturbance of peace of mind, distress to wife and children, will be the evil effects in the Antar Dasha of Budh, if he is in the 6th, the 8th, or the 12th from the Lord of the Dasha (Budh cannot be in the 6th, or the 8th from Sürya). There will be evil effects at the commencement of the Antar Dasha, some good effects in the middle part of the Antar Dasha and the possibility of displeasure of the king and exile to a foreign country at the end of the Dasha. If Budh is the Lord of Dhan, or Yuvati, there will be pains in the body and attacks of fever. For relief from the evil effects and to regain good health and happiness the remedial measures are the recitation of Vishnu Sahasranam and giving in charity grains and an idol, made of silver.
58-59. Body pains, mental agony, loss of wealth, danger from the king, quarrels with the kinsmen will be the effects of the Antar Dasha of Ketu in the Dasha of Sürya. If Ketu is associated with the Lord of Lagn, there will be some happiness at the commencement, distress in the middle part and receipt of the news of death at the end of the Antar Dasha.
60-61. Diseases of teethe, or cheeks, urinary troubles, loss of position, loss of friends and wealth, death of father, foreign journey and troubles from enemies will be the results, if Ketu is in the 8th, or the 12th from the Lord of the Dasha.
62-64. Beneficial effects, like happiness from wife and children, satisfaction, increase of friends, gain of clothes etc. and renown will be derived, if Ketu is in Sahaj, Ari, Karm, or Labh.
If Ketu is Lord of Dhan, or Yuvati (or is in any of those Bhavas), there will be danger of premature death. The remedial measures for obtaining relief from the evil effects are recitation of Mantras of Goddess Durga (Shat Chandi Path) and giving a goat in charity.
65-68. Marriage and happiness, as desired from wife, gain of property, travels to other places, meeting with Brahmins and the king, acquisition of kingdom, riches, magnanimity and majesty, auspicious functions at the home, availability of sweet preparations, acquisition of pearls and other jewels, clothes, cattle, wealth, grains and conveyances, enthusiasm, good reputation etc. are the auspicious effects of the Antar Dasha of Çukr in the Dasha of Sürya, if Çukr is placed in a Kendr, or in a Trikon, or, if Çukr is in his exaltation Räçi, in his own Räçi, in his own Varg, or in a friendly Räçi.
69-73. Displeasure of the king, mental agony and distress to wife and children will be the effects in the Antar Dasha of Çukr, if he is in the 6th, the 8th, or the 12th from the Lord of the Dasha. The effects of the Antar Dasha would be moderate at its commencement, good during the middle portion and evil effects, like disrepute, loss of position, inimical relations with kinsmen and loss of comforts, will be derived at the end. If Çukr is the Lord of Yuvati (and Dhan), there will be pains in the body and the possibility of suffering from diseases. There will be premature death, if Çukr is associated with Aris, or Randhrs Lord. The remedial measures for obtaining relief from the evil effects are Mrityunjaya Japa, Rudra Japa and giving in charity a tawny cow, or female buffalo.
Ch. 53. Effects of the Antar Dashas in the Dasha of Candr
1-2 ½ . Acquisition of horses, elephants and clothes, devotion to deities and preceptor, recitation of religious songs in praise of God, acquisition of a kingdom, extreme happiness and enjoyment and name and fame will be the beneficial results in the Antar Dasha of Candr in her own Dasha, if she is placed in her exaltation Räçi, her own Räçi, in a Kendr, or in a Trikon, or is associated with the Lord of Dharm, or Karm.
3-6. Loss of wealth, loss of position, lethargy, agony, antagonism towards the king and ministers, distress to mother, imprisonment and loss of kinsmen will be the evil effects in her Antar Dasha, if Candr is in her debilitation Räçi, if Candr is associated with malefics, or, if Candr is in Ari, Randhr, or Vyaya. If Candr is the Lord of Dhan, or Yuvati, or is associated with Randhrs, or with Vyayas Lord, there will be pains in the body and danger of premature death. The remedial measures are giving in charity of a tawny-coloured cow, or female buffalo.
7-8 ½ . Advancement of fortune, recognition by the government, gain of clothes and ornaments, success in all efforts, increase in agricultural production and prosperity at home and profits in business will be the favourable effects of the Antar Dasha of Maìgal in the Dasha of Candr, if Mangal is in a Kendr, or in a Trikon. Great happiness and enjoyment of comforts will be derived, if Mangal is in his exaltation Räçi, or in his own Räçi.
9-12. Distress to the body, losses at home and in agricultural production, losses in business dealings, antagonism, or adverse relations with servants (employees) and the king, separation from kinsmen and hot temperament will be the evil effects in the Antar Dasha of Maìgal, if he is placed in Ari, Randhr, or Vyaya from Lagn, be associated with, or receives a Drishti from malefics in the 6th, the 8th, or the 12th from the Lord of the Dasha.
13-14. There will be some auspicious results at the commencement of the Antar Dasha of Rahu in the Dasha of Candr, but later there will be danger from the king, thieves and snakes, distress to cattle, loss of kinsmen and friends, loss of reputation and mental agony, if Rahu is placed in a Kendr, or in a Trikon.
15-16. Success in all ventures, gain of conveyances, garments etc. from the king etc. in the South-West direction will be derived, if Rahu in his Antar Dasha receives a Drishti from benefics, if Rahu is in Sahaj, Ari, Karm, or Labh, or, if Rahu is yuti with a Yog Karak Grah.
17-18. Loss of position, mental agony, distress to wife and children, danger of diseases, danger from the king, scorpions and snakes etc. will happen, if Rahu is weak and is placed in the 8th, or the 12th from the Lord of the Dasha.
19-21. Pilgrimage to holy places, visits to sacred shrines, beneficence, inclination towards charitable deeds etc. will be the results, if Rahu is in a Kendr, in a Trikon, or in the 3rd, or the 11th from the Lord of the Dasha. There will be body troubles (physical afflictions), if Rahu is in Dhan, or in Yuvati. Rahu Japa and giving a goat in charity are the remedial measures for obtaining relief from the evil effects in the Antar Dasha of Rahu.
22-24 ½ . Acquisition of a kingdom, auspicious celebrations at home, gains of clothes and ornaments, recognition from the king beneficence of the Isht Lord (Isht Devata), gains of wealth, land, conveyances, success in all ventures by the beneficence of the king will be the beneficial effects in the Antar Dasha of Guru in the Dasha of Candr, if Guru is placed in a Kendr, or in a Trikon to Lagn, or, if Guru is in his own, or in his exaltation Räçi.
25-28 ½ . Destruction of preceptor (and father etc.) and children, loss of position, mental agony, quarrels, destruction of a house, conveyances and agricultural land will be the evil effects in his Antar Dasha, if Guru is in Ari, Randhr, or Vyaya, if Guru is combust, in his debilitation Räçi, or be associated with malefics. Gains of cattle, grains, clothes and happiness from brothers, acquisition of property, valour, patience, oblations, celebrations, like marriage etc., gain of a kingdom etc. will be the favourable effects, if Guru is in 3rd, or in the 11th from the Lord of the Dasha.
29-31. Effects, like unpalatable food, journeys to places away from the homeland, will be derived, if Guru is weak and is placed in the 6th, the 8th, or the 12th from Candr. There will be good effects at the commencement of the Antar Dasha and distress at its end. There will be premature death, if Guru is Dhans, or Yuvatis Lord. Remedial measures for obtaining relief from the above evil effects are recitation of Shiva Sahasranam Japa and giving gold in charity.
32-34. Effects, like birth of a son, friendship, gain of wealth and property, profits in business with the help of Sudras, increase in agricultural production, gains from son, riches and glory by the beneficence of the king, will be experienced in the Antar Dasha of Çani in the Dasha of Candr, if Çani is in a Kendr, or in a Trikon from Lagn, or, if Çani is in his own Räçi, in his own Naväìç, in his exaltation Räçi, if Çani receives a Drishti from, or is associated with benefics, or, if Çani is in Labh with strength.
35-35 ½ Effects, like visits to holy places, bathing in holy rivers etc., the creation of troubles by many people and distress from enemies, will be derived in the Antar Dasha of Çani, if Çani is in Ari, Randhr, Vyaya, or Dhan, or, if Çani is in his debilitation Räçi.
36-38. Effects, like enjoyments and gains of wealth some times, while opposition, or quarrels with wife and children at other times, will be realized, if Çani is in a Kendr, or in a Trikon from the Lord of that Dasha, or is endowed with strength. If Çani is in Dhan, Yuvati, or Randhr, there will be physical distress. The remedial measures to be adopted for obtaining relief from the evil effects are Mrityunjaya Japa, giving in charity a black cow, or female buffalo.
39-41. Effects, like acquisition of wealth, recognition by the king, gain of clothes etc., discussions on Shastras gain of knowledge from society with learned and holy people, enjoyments, birth of children, satisfaction, profits in business, acquisition of conveyance and ornaments etc. will be experienced in the Antar Dasha of Budh in the Dasha of Candr, if Budh is in a Kendr, or in a Trikon, if Budh is in his own Räçi, in his own Naväìç, or in his exaltation Räçi, endowed with strength.
42-43 ½ . Effects, like marriage, oblations (Yagya), charities, performance of religious rites, close relations with the king, social contacts with men of learning, acquisition of pearls, corals, Mani (jewels), conveyances, clothes, ornaments, good health, affections, enjoyments, drinking of Soma Rasa and other tasty syrups etc. will be derived in the Antar Dasha of Budh, if he is in a Kendr, or in a Trikon, or in the 11th, or in the 2nd from the Lord of the Dasha.
44-46. Pains in the body, loss in agricultural ventures, imprisonment, distress to wife and children will be the inauspicious effects, if Budh be in the 6th, the 8th, or the 12th from the Lord of the Dasha, or be in his debilitation Räçi. If Budh is the Lord of Dhan, or Yuvati, there will be fear of fever. The remedial measures to be adopted for obtaining relief from the evil effects are recitation of Vishnu Sahasranam and giving a goat in charity.
47-48. Effects, like gain of wealth, enjoyment, happiness to wife and children, religious inclination etc., will arise in the Antar Dasha of Ketu in the Dasha of Candr, if Ketu is in a Kendr, in a Trikon, or Sahaj and is endowed with strength. There will be some loss of wealth at the commencement of the Antar Dasha. Later all will be well.
49-49 ½ . Gain of wealth, cattle etc. will be the effects, if Ketu is in a Kendr, in the 9th, the 5th, or the 11th from the Lord of the Dasha and is equipped with strength. There will be loss of wealth at the end of the Antar Dasha.
50-52. There will be obstacles in ventures, due to interference by enemies and quarrels, if Ketu be in the 8th, or the 12th from the Lord of the Dasha, or receives a Drishti from, or is associated with malefics. If Ketu is in Dhan, or in Yuvati, there will be danger of affliction of the body with diseases. Mrityunjaya Japa will give relief in all the evil effects and will ensure gain of wealth and property with the beneficence of Lord Shiva.
53-55. Effects, like acquisition of a kingdom, gaining of clothes, ornaments, cattle, conveyances etc., happiness to wife and children, construction of a new house, availability of sweet preparations every day, use of perfumes, affairs with beautiful women, sound health etc. will be experienced in the Antar Dasha of Çukr in the Dasha of Candr, if Çukr is in a Kendr, in a Trikon, in Labh, Bandhu, or Dharm, or in his exaltation Räçi, or in his own Räçi.
56. Physical soundness, good reputation, acquisition of more land and houses, will result, if Çukr is yuti with the Lord of the Dasha.
57-57ｽ. There will be loss of landed property, children, wife and cattle and opposition from government, if Çukr is in his debilitation Räçi, combust, or receives a Drishti from, or is associated with malefics.
58-60. If Śukr is in Dhan in his exaltation Räçi, or in his own Räçi, or is there, associated with the Lord of Labh, there will be acquisition of an underground hidden treasure, gain of land, enjoyment, birth of a son etc. Advancement of good fortune, fulfillment of ambitions with the beneficence of the king, devotion to deities and Brahmins, gain of jewels, like pearls etc. will result, if Çukr is yuti with Dharms, or Labhs Lord.
61. Acquisition of more house property and agricultural land and gain of wealth and enjoyment will be the good effects, if Çukr is in a Kendr, or in a Trikon from the Lord of the Dasha.
62. Deportation to foreign lands, sorrows, death and danger from thieves and snakes will be the results, if Çukr is in the 6th, the 8th, or the 12th from the Lord of the Dasha.
63-64. There will be danger of premature death, if Çukr be the Lord of the 2nd, or 7th. The remedial measures to be adopted for obtaining relief from the evil effects are Rudra Japa and giving in charity a white cow and silver.
65-67. Recovery of a lost kingdom and wealth, happiness in the family, acquisition of villages and land with the kind assistance of ones friends and the king, birth of a son, beneficence of Goddess Lakshmi, will be the beneficial results in the Antar Dasha of Sürya in the Dasha of Candr, if Sürya is in his exaltation Räçi, in his own Räçi, in a Kendr, or in Putr, or in Dharm, or in Labh, or in Dhan, or in Sahaj. At the end of the Antar Dasha there is the likelihood of attacks of fever and lethargy.
68-70. Danger from the government, thieves and snakes, affliction with fever and troubles in foreign journey are the likely results, if Sürya is in the 8th, or 12th from the Lord of the Dasha. If Sürya is the Lord of Dhan, or Yuvati, there will be sufferings from fever in his Antar Dasha. Worship of Lord Shiva is the remedial measure to obtain relief from the above evil effects.
Ch. 54. Effects of Antar Dashas in the Dasha of Maìgal
1-2 ½ . Effects, like gains of wealth by the beneficence of the king, beneficence of Goddess Lakshmi, recovery of a lost kingdom and of wealth, birth of a son, will arise in the Antar Dasha of Maìgal in his own Dasha, if he is in a Kendr, in Putr, in Dharm, in Labh, in Sahaj, or in Dhan, or be associated with the Lord of Lagn.
3-4. Fulfillment of ambitions by the beneficence of the king and acquisition of a house, land, cow, buffalo etc. will be the effects, if Maìgal is in his exaltation, in his own Räçi, or in his own Naväìç and is endowed with strength.
5-5 ½ . Urinary troubles, wounds, danger from snakes and the king will be the results, if Maìgal is in Randhr, or Vyaya, or is associated with, or receives a Drishti from malefics.
6-8. There will be mental agony and body pains, if Maìgal is the Lord of Dhan, or Yuvati. Lord Shiva will give relief by restoring health and providing gains of wealth and happiness, if the person concerned performs Rudr Japa and gives a red-coloured bull in charity.
9-10 ½ . Effects, like recognition from government, gain of house, land etc., happiness from son, extraordinary profits in business, bathing in holy rivers, like Ganges and foreign journeys, will be the auspicious effects in the Antar Dasha of Rahu in the Dasha of Maìgal, if Rahu is in his Multrikon, in his exaltation Räçi, in a Kendr, in Labh, Putå, or Dharm and is associated with benefics.
11-14. Danger from snakes, wounds, destruction of cattle, danger from animals, diseases, due to imbalance of bile and wind, imprisonment etc. will be the results, if Rahu is in Randhr, or Vyaya, or receives a Drishti from, or is associated with malefics. There will be loss of wealth, if Rahu is in Dhan and great danger of premature death, if he is in Yuvati. The remedial measure to be adopted to obtain relief from the above evil effects are Naga Puja, offering food to Brahmins and Mrityunjaya Japa. They will help in the prolongation of longevity.
15-16. Effects, like good reputation and renown, honours by government, increase in wealth and grains, happiness at home, gain of property, happiness from wife and children etc. will be realized in the Antar Dasha of Guru in the Dasha of Maìgal, if Guru is in Dharm, or Putr, in a Kendr, or in Labh, or in Dhan, or, if Guru is in his exalted, or own Naväìç.
17-19 ½ . Acquisition of a house, land, well-being, gain of property, sound health, good reputation, gains of cattle, success in business, happiness to wife and children, reverence from government, gain of wealth etc. will be beneficial effects, if Guru is in a Kendr, in a Trikon, or in the 11th from the Lord of the Dasha, or, if Guru is associated with the Lord of Dharm, Karm, or Bandhu, or Lagn, or, if Guru is in a benefic Naväìç etc.
20-22. Danger from thieves, snakes, wrath of the king, bilious diseases, oppression by goblins (Prot), loss of servants and co-borns, will be evil effects, if Guru is in Ari, Randhr, or in Vyaya, or, if Guru is in his debilitation Räçi, or, if Guru is associated with, or receives a Drishti from malefics, or, if Guru is otherwise weak. There will be suffering from fever, or danger of premature death, if Guru is the Lord of Dhan. The remedial measure to be adopted to combat the above evil effects is recitation of Shiva Sahasranam.
23-25. Effects, like recognition from the king, increase in reputation, gain of wealth and grains, happiness from children and grandchildren, increase in the number of cows etc. will be experienced in the Antar Dasha of Çani in the Dasha of Maìgal, if Çani is in a Kendr, in a Trikon, in his Multrikon, in his exalted, or his own Naväìç, or, if Çani is associated with the Lord of Lagn, or, if Çani is associated with benefics. Results will generally fructify on Saturdays in the month of Çani.
26-26 ½ . Danger from Yavana kings (foreign dignitaries), loss of wealth, imprisonment, possibility of affliction with diseases, loss in agricultural production will result, if Çani is in his debilitation Räçi, or in an enemy Räçi, or, if Çani is in Randhr, or in Vyaya.
27-29 ½ . Effects, like great danger, loss of life, wrath of king, mental agony, danger from thieves and fire, punishment by the king, loss of co-borns, dissensions amongst members of the family, loss of cattle, fear of death, distress to wife and children, imprisonment etc. will be felt, if Çani is Dhans, or Yuvatis Lord and is associated with malefics.
30-32. There will be journeys to foreign lands, loss of reputation, violent actions, loss from sale of agricultural lands, loss of position, agony, defeat in battle, urinary troubles etc., if Çani is in a Kendr, in the 11th, or in the 5th from the Lord of the Dasha.
33-35. Effects, like death, danger from the king and thieves, rheumatism, pains, danger from the enemy and members of the family, will be experienced, if Çani is in the 8th, or the 12th from the Lord of the Dasha and is associated with malefics. There will be relief from the evil effects by the beneficence of Lord Shiva, if Mrityunjaya is performed in the prescribed manner.
36-37 ½ . Effects, like association with pious and holy persons, performance of Ajaya Japa, charities, observance of religious rites, gain of reputation, inclination towards diplomacy, availability of sweetish preparations, acquisition of conveyances, clothes and cattle etc., conferment of authority in the kings retinue, success in agricultural projects etc., will be experienced in the Antar Dasha of Budh in the Dasha of Maìgal, if Budh is in a Kendr, or in a Trikon from Lagn.
38-39. Diseases of heart, imprisonment, loss of kinsmen, distress to wife and children, destruction of wealth and cattle etc. will result, if Budh is in his debilitation Räçi, if Budh is combust, or, if Budh is in Ari, Randhr, or Vyaya.
40-40 ½ . There will be journeys to foreign lands, increase in the number of enemies, affliction with many kind of ailments, antagonism with the king, quarrels with kinsmen etc., if Budh be associated with the Lord of the Dasha.
41-43 ½ . Fulfillment of all ambitions, gain of wealth and grains, recognition by the king, acquisition of a kingdom, gain of clothes and ornaments, attachment to many kind of musical instruments, attainment of the position of a Commander of an Army, discussions on Shastras and Puranas, gain of riches to wife and children and beneficence of Goddess Lakshmi will be the very auspicious results, if Budh is in a Kendr, or Trikon from the Lord of the Dasha, or, if Budh is in his exaltation Räçi.
44-45 ½ . Effects, like defamation, sinful thinking, harsh speech, danger from thieves, fire and the king, quarrels without reason, fear of attacks by thieves and dacoits (armed robber bands) during travels, will be derived, if Budh is in the 6th, the 8th, or the 12th from Maìgal, or is associated with malefics.
46-47. There will be a possibility of critical illness in the Antar Dasha of Budh, if he is Dhans, or Yuvatis Lord. Remedial measures to obtain relief from these evil effects are recitation of Vishnu Sahasranam and giving a horse in charity.
48-49 ½ . Beneficence of the king, gain of wealth, little gains of land at the commencement of the Dasha and substantial later, birth of a son, conferment of authority by government, gain of cattle etc. will be the results in the Antar Dasha of Ketu in the Dasha of Maìgal, if Ketu is in a Kendr, in a Trikon, in Sahaj, or Labh, or, if Ketu is associated with, or receives a Drishti from benefics.
50-51 ½ . Birth of a son, increase in reputation, beneficence of Goddess Lakshmi, gains of wealth from employees, attainment of the position of a Commander of an Army, friendship with the king, performance of oblations, gains of clothes and ornaments etc. will be the beneficial effects, if Ketu is a Yog Karak and is endowed with strength. (Ketu assumes the role of a Yog Karak, if he is yuti with a Yog Karak Grah (Lord of a Kendr and a Trikon)).
52-54. Effects, like quarrels, tooth trouble, distress from thieves and tigers, fever, dysentery, leprosy and distress to wife and children etc. will be experienced, if Ketu is in the 6th, the 8th, or the 12th from the Lord of the Dasha. If Ketu is in Dhan, or in Yuvati, there will be diseases, disgrace, agony and loss of wealth.
55-56 ½ . Effects, like acquisition of a kingdom, great enjoyment and comfort of luxuries, gain of elephants, horses, clothes etc., will be derived in the Antar Dasha of Çukr in the Dasha of Maìgal, if Çukr is in a Kendr to Lagn, if Çukr is in his exaltation, or in his own Räçi, or, if Çukr is Lagns, Putrs, or Dharms Lord. If Çukr is related to Lagns Lord, there will be happiness to wife and children, opulence and glory and increased good fortune.
57-60. Gain of property, celebrations on the birth of a son, gain of wealth from the employer, acquisition of a house, land, villages etc. by the beneficence of the sovereign, will be the results, if Çukr is in the 5th, the 9th, the 11th, or the 2nd from the Lord of the Dasha. In the last part of the Dasha there will be functions of songs and dances and bathing in holy water. If Çukr is connected with, or related to the Lord of Karm, there will be construction of wells, reservoirs etc. and performance of religious, charitable and pious deeds.
61-62. There will be sorrows, physical distress, loss of wealth, danger from thieves and the king, dissensions in the family, distress to wife and children and destruction of cattle, if Çukr be in the 6th, the 8th, or the 12th from the Lord of the Dasha, or be associated with malefics.
63. If Çukr be the Lord of the 2nd, or the 7th, there will be pains in the body in his Antar Dasha. For regaining good health the remedial measure to be adopted is giving a cow, or female buffalo in charity.
64-66. Effects, like acquisition of conveyances, gain of reputation, birth of a son, growth of wealth, amicable atmosphere in the family, sound health, potency, recognition by the the king, extraordinary profits in business and audience with the king etc. will be experienced in the Antar Dasha of Sürya in the Dasha of Maìgal, if Sürya is in his exaltation, in his own Räçi, or, if Sürya is in a Kendr, in a Trikon, or in Labh along with Karms Lord and with Labhs Lord.
67-67 ½ . Distress to the body, agony, failure in ventures, possibilities of suffering from troubles in the forehead, fever, dysentery etc. will be the effects, if Sürya is in the 6th, the 8th, or the 12th from the Lord of the Dasha, or, if Sürya is associated with malefics.
68-69. There will be attacks of fever, danger from snakes and poison and distress to son, if Sürya be the Lord of the 2nd, or the 7th. The remedial measure to gain good health and wealth is to perform worship of Sürya in the prescribed manner.
70-73. Acquisition of more kingdom, gain of perfumes, clothes, construction of reservoirs, shelters for cows etc., celebrations of auspicious functions, like marriage etc., happiness to wife and children, good relations with parents, acquisition of property by the beneficence of the sovereign, success in the desired projects will be the effects in the Antar Dasha of Candr in the Dasha of Maìgal, if Candr is in her exaltation Räçi, or in her own Räçi, or in a Kendr, or in Dharm, or in Bandhu, or in Karm, or in Lagn along with the Lords of those Bhavas. The good effects will be realized in full, if Candr is waxing. Waning Candr will reduce the impact of the effects to some extent.
74-76. The effects, like death, distress to wife and children, loss of lands, wealth and cattle and danger of a war etc. will be experienced, if Candr is in his debilitation Räçi, or, if Candr is in his enemy Räçi, or, if Candr is in Ari, in Randhr, or in Vyaya from Lagn, or from the Lord of the Dasha. There will be the possibility of premature death, distress to the body and mental agony, if Candr is Dhans, or Yuvatis Lord. The remedial measures to be adopted to obtain relief from the above evil effects, are recitation of Mantras of the Goddess Durga and the Goddess Lakshmi.
Ch. 55. Effects of the Antar Dashas in the Dasha of Rahu
1-4. Effects, like acquisition of a kingdom, enthusiasm, cordial relations with the king, happiness from wife and children and increase in property, will be derived in the Antar Dasha of Rahu in the Dasha of Rahu, if Rahu is in Kark, Vrischik, Kanya, or Dhanu and is in Sahaj, Ari, Karm, or Labh, or is yuti with a Yog Karak Grah in his exaltation Räçi.
5-6. There will be danger from thieves, distress from wounds, antagonism with government officials, destruction of kinsmen, distress to wife and children, if Rahu is in Randhr, or Vyaya, or be associated with malefics.
7. If Rahu is Dhans, or Yuvatis Lord, or is in Dhan, or Yuvati, there will be distress and diseases. To obtain relief from the above evil effects Rahu should be worshipped (by recitation of his Mantras) and by giving in charity things, connected with, or ruled by Rahu.
8-12 ½ . Effects, like gain of position, patience, destruction of foes, enjoyment, cordial relations with the king, regular increase in wealth and property, like the growth of Candr of the bright half of the month (Shukla Paksh), gain of conveyance and cows, audience with the king by performing journey to the West, or South-East, success in the desired ventures, return to ones homeland, doing good for Brahmins, visit to holy places, gain of a village, devotion to deities and Brahmins, happiness from wife, children and grand children, availability of sweetish preparations daily etc. will be derived in the Antar Dasha of Guru in the Dasha of Rahu, if Guru is in his exaltation, in his own Räçi, in his own Naväìç, or in his exaltedäìç, or, if Guru is in a Kendr, or in a Trikon with reference to Lagn.
13-14 ½ . Loss of wealth, obstacles in work, defamation, distress to wife and children, heart disease, entrustment of governmental authority etc. will result, if Guru is in his debilitation Räçi, is combust, is in Ari, Randhr, or Vyaya, is in an enemy Räçi, or is associated with malefics.
15-17. There will be gains of land, good food, gains of cattle etc., inclinations towards charitable and religious work etc., if Guru is in a Kendr, in a Trikon, the 11th, the 2nd, or the 3rd from the Lord of the Dasha and is endowed with strength.
18-20. Loss of wealth and distress to body will result, if Guru is in the 6th, the 8th, or the 12th from the Lord of the Dasha, or, if Guru is associated with malefics. There will be danger of premature death, if Guru is Dhans, or Yuvatis Lord. The person will get relief from the above evil effects and enjoy good health by the beneficence of the Lord Shiva, if he worships his idol, made of gold.
21-24. Effects, like pleasure of the king for devotion in his service, auspicious functions, like celebration of marriage etc. at home, construction of a garden, reservoir etc., gain of wealth and cattle from well-to-do persons, belonging to the Sudra class, loss of wealth caused by the king during journey to the West, reduction in income, due to lethargy, return to homeland, will be derived in the Antar Dasha of Śani in the Dasha of Rahu, if Çani is in a Kendr, in a Trikon, in his exaltation, in his own Räçi, in his Multrikon, in Sahaj, or in Labh.
25-26. Danger from menials, the king and enemies, distress to wife and children, distress to kinsmen, disputes with the coparceners, disputes in dealings with others, but sudden gain of ornaments, will result, if Çani is in his debilitation Räçi, in his enemys Räçi, or in Randhr, or Vyaya.
27-29. There will be heart disease, defamation, quarrels, danger from enemies, foreign journeys, affliction with Gulma, unpalatable food and sorrows etc., if Çani is in the 6th, the 8th, or the 12th from the Lord of the Dasha. Premature death is likely, if Çani is Dhans, or Yuvatis Lord. Remedial measure to obtain relief from the above evil effects and to regain good health is giving a black cow, or a she-buffalo in charity.
30-33. Auspicious effects, like Raj Yog, well being in the family, profits and gain of wealth in business, comforts of conveyances, marriage and other auspicious functions, increase in the number of cattle, gain of perfumes, comforts of bed, women etc., will be derived in the Antar Dasha of Budh in the Dasha of Rahu, if Budh is in his exaltation Räçi, in a Kendr, or in Putr and, if Budh is endowed with strength. Good results, like Raj Yog, beneficence of the king and gain of wealth and reputation, will be realized particularly on Wednesday in the month of Budh.
34-35. Sound health, Isht Siddhi, attending discourse on Puranas and ancient history, marriage, offering of oblations, charities, religious inclination and sympathetic attitude towards others will result, if Budh is in a Kendr, in the 11th, 3rd, 9th, or 10th from the Lord of the Dasha.
36-38. There will be opprobrium (Ninda) of deities and Brahmins by the native, loss of fortune, speaking lies, unwise actions, fear from snakes, thieves and the government, quarrels, distress to wife and children etc., if Budh is in Ari, Randhr, or Vyaya, or, if Budh receives a Drishti from Çani.
39. If Budh is Dhans, or Yuvatis Lord, there will be fear of premature death. Remedial measure to obtain relief from the above evil effects is recitation of Vishnu Sahasranam.
40-41. During the Antar Dasha of Ketu in the Dasha of Rahu there will be journeys to foreign countries, danger from the king, rheumatic fever etc. and loss of cattle. If Ketu is yuti with Randhrs Lord, there will be distress to the body and mental tension. Enjoyment, gain of wealth, recognition by the king, acquisition of gold etc. will be the results, if Ketu is associated with, or receives a Drishti from benefics.
42-42 ½ . There will be Isht Siddhi, if Ketu is related to the Lord of Lagn. If he is associated with the Lord of Lagn, there will definitely be gain of wealth. There will also definitely be increase in the number of cattle, if Ketu is in a Kendr, or in a Trikon.
43-45. Effects, like danger from thieves and snakes, distress from wounds, separation from parents, antagonistic relations with kinsmen, mental agony etc. will be derived, if Ketu is without strength in Randhr, or Vyaya. If Ketu is Dhans, or Yuvatis Lord, there will be distress to the body. The remedial measure to obtain relief from the above evil effects is giving a goat in charity.
46-47 ½ . Effects, like gains of wealth through Brahmins, increase in the number of cattle, celebrations for the birth of a son, well-being, recognition from government, acquisition of a kingdom, attainment of a high position in government, great enjoyment and comforts etc. will be experienced in the Antar Dasha of Śukr in the Dasha of Rahu, if Çukr is with strength in a Kendr, in a Trikon, or in Labh.
48-50 ½ . Construction of a new house, availability of sweet preparations, happiness from wife and children, association with friends, giving of grains etc. in charity, beneficence of the king, gain of conveyances and clothes, extraordinary profits in business, celebration of Upasayan ceremony of wearing the sacred thread (Janou) etc. will be the auspicious results, if Çukr be in his exaltation, in his own Räçi, in is exalted, or in his own Naväìç.
51-53 ½ . There will be diseases, quarrels, separation from ones son, or father, distress to kinsmen, disputes with coparceners, danger of death to oneself, or to ones employer, unhappiness to wife and children, pain in the stomach etc., if Çukr is in Ari, Randhr, or Vyaya, in his debilitation, or in an enemys Räçi, or, if Çukr is associated with Çani, Maìgal, or Rahu.
54-55 ½ , Enjoyments from perfumes, bed, music etc., gain of a desired object, fulfillment of desires will be the results, if Çukr is in a Kendr, in a Trikon, in the 11th, or in the 10th from the Lord of the Dasha.
56-59. Effects, like danger from the wrath of Brahmins, snakes and the king, possibility of affliction with diseases, like stoppage of urine, diabetes, pollution of blood, anaemia, availability of only coarse food, nervous disorder, imprisonment, loss of wealth, as a result of penalties, or fines, imposed by government, will be derived, if Çukr is associated with malefics in the 6th, 8th, or 12th from the Lord of the Dasha. There will be distress to wife and children, danger of premature death to oneself, if Çukr is Dhans, or Yuvatis Lord. Remedial measures to obtain relief from the above evil effects are worship of Goddess Durga and Goddess Lakshmi.
60-61 ½ . Effects, like cordial relations with the king, increase in wealth and grains, some popularity/respect, some possibility of becoming head of a village etc., will be experienced in the Antar Dasha of Sürya in the Dasha of Rahu, if Sürya is in his exaltation, in his own Räçi, in Labh, in a Kendr, or in a Trikon, or in his exalted, or own Naväìç.
62-63 ½ . There will be good reputation and encouragement and assistance by government, journeys to foreign countries, acquisition of the sovereignty of the country, gains of elephants, horses, clothes, ornaments, fulfillment of ambitions, happiness to children etc., if Sürya is associated with, or receives a Drishti from Lagns, Dhans, or Karms Lord.
64-65. Fevers, dysentery, other diseases, quarrels, antagonism with the king, travels, danger from foes, thieves, fire etc. will be the results, if Sūrya is in his debilitation Räçi, or, if Sürya is in the 6th, 8th, or 12th from the Lord of the Dasha.
66. Well-being in every way and recognition from kings in foreign countries will be the results, if Sūrya is in a Kendr, in a Trikon, in the 3rd, or in the 11th from the Lord of the Dasha.
67. There will be danger of critical illness, if Sürya is Dhans, or Yuvatis Lord. Worship of Sūrya is the remedial measure, recommended to obtain relief from the above evil effects.
68-70. Effects, like acquisition of a kingdom, respect from the king, gains of wealth, sound health, gains of garments and ornaments, happiness from children, comforts of conveyances, increase in house and landed property etc., will be derived in the Antar Dasha of Candr in the Dasha of Rahu, if Candr is in his exaltation, in his own Räçi, in a Kendr, Trikon, or in Labh, or, if Candr is in a friendly Räçi, receiving a Drishti from benefics.
71-72. Beneficence of the Goddess Lakshmi, all-round success, increase in wealth and grains, good reputation and worship of deities will be the results, if Candr is in the 5th, 9th, in a Kendr, or in the 11th from the Lord of the Dasha.
73-75. There will be the creation of disturbances at home and in the agricultural activities by evil spirits, leopards and other wild animals, danger from thieves during journeys and stomach disorders, if Candr is bereft of strength in the 6th, 8th, or 12th from the Lord of the Dasha. There will the possibility of premature death, if Candr is Dhans, or Vyayas Lord. The remedial measure to obtain relief from the above evil effects is to give in charity a white cow, or a female buffalo.
76-77 ½ Effects, like the recovery of a lost kingdom and recovery of lost wealth, property at home and increase in agricultural production, gain of wealth, blessings by the household deity (Isht Dev), happiness from children, enjoyment of good food etc., will be derived in the Antar Dasha of Maìgal in the Dasha of Rahu, if Maìgal is in Labh, Putr, or Dharm, or, if Maìgal is in a Kendr, if Maìgal receives a Drishti from benefics, or, if Maìgal is in his exaltation, or in his own Räçi.
78-79 ½ . There will be acquisition of red-coloured garments, journeys, audience with the king, well-being of children and employer, attainment of the position of a Commander of the Army, enthusiasm and gain of wealth through kinsmen, if Maìgal is in a Kendr, in the 5th, 9th, 3rd, or in the 11th from the Lord of the Dasha.
80-82. Distress to wife, children and co-borns, loss of position, antagonistic relations with children, wife and other close relations, danger from thieves, wounds and pain in the body etc. will result, if Maìgal is in the 6th, 8th, or 12th from the Lord of the Dasha, receiving a Drishti from malefics.
83. There will be lethargy and danger of death, if Maìgal is Dhans, or Yuvatis Lord. The remedial measure to obtain relief from the above evil effects is giving a cow, or a bull in charity.
Ch. 56. Effects of the Antar Dashas in the Dasha of Guru
1-3 ½ . Effects, like sovereignty over many kings, very well endowed with riches, revered by the king, gains of cattle, clothes, ornaments, conveyances, construction of a new house and a decent mansion, opulence and glory, dawn of fortune, success in ventures, meetings with Brahmins and the king, extraordinary profits from the employer and happiness to wife and children, will be experienced in the Antar Dasha of Guru in his own Dasha, if Guru is in his exaltation Räçi, in his own Räçi, in a Kendr, or Trikon.
4-5 ½ . Association with the menials, great distress, slander by coparceners, wrath of the employer, danger of premature death, separation from wife and children and loss of wealth and grains will be the results, if Guru is in his debilitation Räçi, in his debilitated Naväìç, or in Ari, Randhr, or Vyaya.
6-7. There will be pains in the body, if Guru is the Lord of Yuvati (or of Dhan). The remedial measure to obtain relief from the above evil effects and to get fulfillment of ambitions is recitation of Rudr Japa and Shiva Sahasranam.
8-11 ½ . Effects, like acquisition of a kingdom, gain of clothes, ornaments, wealth, grains, conveyances, cattle and position, happiness from son and friends etc., gains specially of a blue-coloured horse, journey to the West, audience with the king and receipt of wealth from him, will be derived in the Antar Dasha of Çani in the Dasha of Guru, if Çani is in his exaltation, in his own Räçi, in a Kendr, or Trikon endowed with strength.
12-14. Loss of wealth, affliction with fever, mental agony, infliction of wounds to wife and children, inauspicious events at home, loss of cattle and employment, antagonism with kinsmen etc. will be results, if Çani is in Ari, Randhr, or Vyaya, if Çani is combust, or, if Çani is in an enemys Räçi.
15-15 ½ . There will be gain of land, house, son and cattle, acquisition of riches and property through the enemy etc., if Çani is in Kendr, Trikon, the 11th, or in the 2nd from the Lord of the Dasha.
16-17. Effects, like loss of wealth, antagonistic relations with kinsmen, obstacles in industrial ventures, pains in the body, danger from the members of the family etc. will be realized, if Çani is in the 6th, 8th, or 12th from the Lord of the Dasha, or, if Çani is associated with a malefic.
18-19. There will be fear of premature death, if Çani is Dhans, or Yuvatis Lord. The remedial measures to obtain relief from these evil effects and to enjoy sound health are recitation of Vishnu Sahasranam and giving in charity a black cow, or a female buffalo.
20-21 ½ . Effects, like gains of wealth, bodily felicity, acquisition of a kingdom, gain of conveyances, clothes and cattle etc., will be derived in the Antar Dasha of Budh in the Dasha of Guru, if Budh is in his exaltation, in his own Räçi, or in Kendr, in Trikon, or, if Budh is associated with the Lord of the Dasha.
22-22 ½ . There will be increase in the number of enemies, loss of enjoyment and comforts, loss in business, affliction with fever and dysentery, if Budh receives a Drishti from Maìgal.
23-24 Gains of wealth in his own country, happiness from parents and acquisition of conveyances by the beneficence of the king will result, if Budh is in a Kendr, in the 5th, or 9th from the Lord of the Dasha, or, if Budh is in his exaltation Räçi.
25-26. There will be loss of wealth, journeys to foreign countries, danger from thieves while traveling, wounds, burning sensations, eye troubles, wanderings in foreign lands, if Budh is in the 6th, 8th, or 12th from the Lord of the Dasha, or, if Budh is associated with a malefic without receiving a Drishti from a benefic.
27-28. Distress without reason, anger, loss of cattle, loss in business, fear of premature death etc. will be the results, if Budh be associated with a malefic, or malefics in Ari, in Randhr, or in Vyaya.
29-29 ½ . There will be enjoyment, gains of wealth, conveyances and clothes at the commencement of the Antar Dasha, even if Budh is associated with a malefic, but receives a Drishti from a benefic. At the end of the Dasha, however, there will be loss of wealth and bodily distress.
30-31. Premature death may be expected, if Budh is Dhans, or Yuvatis Lord. The most effective and beneficial remedial measure for prolongation of longevity and to obtain relief from other evil effects is recitation of Vishnu Sahasranam.
32-32 ½ . Moderate enjoyment, moderate gain of wealth, coarse food, or food, given by others, food, given at the time of death ceremonies and acquisition of wealth through undesirable means will be the results, in the Antar Dasha of Ketu in the Dasha of Guru, if Ketu is associated with, or receives a Drishti from a benefic.
33-34. Effects, like loss of wealth by the wrath of the king, imprisonment, diseases, loss of physical strength, antagonism with father and brother and mental agony, will be experienced, if Ketu be in the 6th, 8th, or 12th from the Lord of the Dasha, or be associated with malefics.
35-36 ½ . Acquisition of a palanquin, elephants etc., beneficence of the king, success in the desired spheres, profits in business, increase in the number of cattle, gain of wealth, clothes etc. from a Yavana king (Muslim dignitary) will be the auspicious effects, if Ketu is in the 5th, 9th, 4th, or 10th from the Lord of the Dasha.
37-38. There will be physical distress, if Ketu is Dhans, or Yuvatis Lord (or, if Ketu is in Dhan, or in Yuvati. The remedial measure to obtain relief from the above evil effects is performance of Mrityunjaya Japa in the prescribed manner.
39-43. Effects, like acquisition of conveyances, like palanquin, elephants etc., gain of wealth by the beneficence of the king, enjoyment, gain of blue and red articles, extraordinary income from journeys to the East, well-being in the family, happiness from parents, devotion to deities, construction of reservoirs, charities etc., will be derived in the Antar Dasha of Çukr, if Çukr is in a Kendr, Trikon, or in Labh, or, if Çukr is in his own Räçi and receives a Drishti from a benefic, or from benefics.
44-4 ½ . Evil effects, like quarrels, antagonism with kinsmen, distress to wife and children, will be felt, if Çukr is in the 6th, 8th, or 12th from the Lord of the Dasha, or Lagn, or, if Çukr is in his debilitation Räçi.
There will be quarrels, danger from the king, antagonism with the wife, disputes with the father-in-law and with brothers, loss of wealth etc., if Çukr is associated with Çani, or Rahu, or with both.
45-47 ½ . There will be gain of wealth, happiness from wife, meeting with the king, increase in the number of children, conveyances and cattle, enjoyment of music, society with men of learning, availability of sweetish preparations, giving help and assistance to kinsmen etc., if Çukr is in a Kendr, Trikon, or in the 2nd from the Lord of the Dasha.
48-50. Loss of wealth, fear of premature death, antagonism with wife etc. will be experienced, if Çukr is Dhans, or Yuvatis Lord. The remedial measure to obtain relief from these evil effects is giving a tawny-coloured cow, or a female buffalo in charity.
51-53. Gain of wealth, reverence, happiness and acquisition of conveyances, clothes, ornaments etc., birth of children, cordial relations with the king, success in ventures etc. will be the auspicious results in the Antar Dasha of Sürya in the Dasha of Guru, if Sürya is in his exaltation, in his own Räçi, in a Kendr, Trikon, or in Sahaj, Labh, or Dhan and be endowed with strength.
54-55 ½ . Effects, like nervous disorder, fever, laziness, or reluctance in the performance of good deeds, indulgence in sins, antagonistic attitude towards all, separation from kinsmen and distress without reasons, will be experienced, if Sürya is in Ari, Randhr, or Vyaya, or, if Sürya is in the 6th, 8th, or 12th from the Lord of the Dasha.
56-57. There will be physical distress, if Sürya is Dhans, or Yuvatis Lord. The remedial measure to obtain relief from the above evil effects and to enjoy good health is recitation of Adhitya Hridaya Path.
58-60 ½ . Effects, like reverence from the king, opulence and glory, happiness from wife and children, availability of good food, gain of reputation by performance of good deeds, increase in the number of children and grandchildren, comforts by the beneficence of the king, religious and charitable inclinations etc., will be derived in the Antar Dasha of Candr in the Dasha of Guru, if Candr is in a Kendr, Trikon, or in Labh, or, if Candr is in her exaltation, or in her own Räçi and, if Candr is full and strong and in an auspicious Bhava from the Lord of the Dasha.
61-63. There will be loss of wealth and kinsmen, wanderings in foreign lands, danger from the king, thieves, quarrels with coparceners, separation from a maternal uncle, distress to mother etc., if Candr is weak, or is associated with malefics, or, if Candr is in Ari, Randhr, or Vyaya, or, if Candr is in the 6th, 8th, or 12th from the Lord of the Dasha.
64. Physical distress will be experienced, if Candr is Dhans, or Yuvatis Lord. The remedial measure to obtain relief from the above effects is Durga Saptashati Path.
65-66. Effects, like the celebration of functions, such as marriage etc., gain of land, or villages, growth of strength and valour and success in all ventures, will be derived in the Antar Dasha of Maìgal in the Dasha of Guru, if Maìgal is in his exaltation, in his own Räçi, or in his exalted, or own Naväìç.
67-68. There will be gain of wealth and grains, availability of good sweetish preparations, pleasure of the king, happiness from wife and children and other auspicious effects, if Maìgal is in a Kendr, Trikon, in Labh, or Dhan and is associated with, or receives a Drishti from benefics.
69-71. Loss of wealth and house, eye trouble and other inauspicious effects will be the results, if Mangal is in the 8th, or 12th from the Lord of the Dasha, or, if Maìgal is in his debilitation Räçi, associated with, or receiving a Drishti from malefics. The effects will be particularly adverse at the commencement of the Antar Dasha. There will be some mitigation of evil effects later. There will be physical distress and mental agony, if Maìgal is the Lord of Dhan, or Yuvati. The remedial measure to obtain relief from the above evil effects and to get gains of wealth and property is to give a bull in charity.
72-75. Effects, like attachment to Yog, gain of wealth and grains during the first five months, sovereignty over a village, or country, meeting with a foreign king, well-being in the family, journeys to distant lands, bathing in holy places, will be derived in the Antar Dasha of Rahu in the Dasha of Guru, if Rahu is in his exaltation, in his own Räçi, in his Multrikon, or, if Rahu is in a Kendr, or Trikon, or, if Rahu receives a Drishti from the Lord of a Kendr, or, if Rahu is associated with, or receives a Drishti from a benefic.
76-78. Danger from thieves, snakes, the king, wounds, troubles in domestic affairs, antagonism with co-borns and coparceners, bad dreams, quarrels without reason, danger from diseases etc. will result, if Rahu is associated with a malefic, if Rahu is in the 8th, or 12th from the Lord of the Dasha.
79-80. There will be physical distress, if Rahu is in Dhan, or in Yuvati. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and giving a goat in charity.
Ch. 57. Effects of the Antar Dashas in the Dasha of Śani
1-3. Effects, like acquisition of a kingdom, happiness from wife and children, acquisition of conveyances, like elephants, gain of clothes, attainment of the position of a Commander of the Army by the beneficence of the king, acquisition of cattle, villages and land etc., will be derived in the Antar Dasha of Çani in the Dasha of Çani, if Çani is in his own, in his exaltation Räç, or in deep exaltation, or, if Çani is in a Kendr, or Trikon, or, if Çani is a Yog Karak.
4-5 ½ . Fear, or danger from the king, getting inflicted with injuries with some weapon, bleeding gums, dysentery etc. will be the evil effects at the commencement of the Dasha, if Çni is in Randhr, or Vyaya, or, if Çni is associated with malefics in his debilitation Räç. There will be danger from thieves etc., going away from the homeland, mental agony etc. in the middle portion of the Dasha. The last part of the Dasha will yield beneficial results.
6-7. There will be danger of premature death, if Çni is Dhans, or Yuvatis Lord. Lord Shiva will afford protection and render relief, if Mrityunjaya Japa is performed in the prescribed manner.
8-11. Effects, like reverence from the people, good reputation, gain of wealth, comforts of conveyances etc., inclination towards performance of religious sacrifices (Yagyas), Raj Yog, bodily felicity, enthusiasm, well-being in the family, pilgrimage to holy places, performance of religious rites, listening to Puranas, charities, availability of sweetish preparations etc., will be derived in the Antar Dasha of Budh in the Dasha of Çani, if Budh is in a Kendr, or Trikon.
12-13 ½ . Acquisition of a kingdom, gain of wealth, headship of a village will be the effects at the commencement of the Dasha, if Budh is in Ari, Randhr, or Vyaya from Lagn, or from the Lord of the Dasha, or, if Budh is associated with Sürya, Maìgal and Rahu. Affliction with diseases, failure in all ventures, anxiety and feeling of danger etc. will be experienced in the middle portion and in the last part of the Dasha.
14-15. There will be physical distress, if Budh is Dhans, or Yuvatis Lord. The remedial measures to obtain relief from the above evil effects and to regain enjoyment in life are recitation of Vishnu Sahasranam and giving grains in charity.
16-18. Evil effects, like loss of position, dangers, poverty, distress, foreign journeys etc., will be derived in the Antar Dasha of Ketu in the Dasha of Çani, even if Ketu is in his exaltation, in his own, in a benefic Räçi, or in a Kendr, or Trikon, or, if Ketu is associated with, or receives a Drishti from benefics. If Ketu is related to the Lagns Lord, there will be gain of wealth and enjoyment and bathing in holy places and visit to a sacred shrine at the commencement of the Antar Dasha.
19-19 ½ . Gain of physical strength and courage, religious thoughts, audience with the king (high dignitaries of government, like president, prime minister, governor, ministers) and all kinds of enjoyments will be experienced, if Ketu is in a Kendr, in a Trikon, in the 3rd, or 11th from the Lord of the Dasha.
20-21 ½ . Fear of premature death, coarse food, cold fever, dysentery, wounds, danger from thieves, separation from wife and children etc., will be the results, if Ketu is in Randhr, or Vyaya from Lagn, or from the Lord of the Dasha.
22-23. There will be physical distress, if Ketu is in Dhan, or Yuvati. Remedial measure to obtain relief from the above evil effects and to regain enjoyments of life by the beneficence of Ketu is giving a goat in charity.
24-27 ½ . Effects, like marriage, birth of a son, gain of wealth, sound health, well-being in the family, acquisition of a kingdom, enjoyments by the beneficence of the king, honours, gain of clothes, ornaments, conveyance and other desired objects, will be derived in the Antar Dasha of Çukr in the Dasha of Çani, if Çukr is in a Kendr, Trikon, or in Labh, associated with, or receiving a Drishti from benefics. If during the period of Antar Dasha of Çukr Guru is favourable in transit, there will be dawn of fortune and growth of property. If Çani is favourable in transit, there will be Raj Yog effects, or the accomplishment of Yog rites (Yog Triya Siddhi).
28-29. Distress to wife, loss of position, mental agony, quarrels with close relations etc. will be the results, if Çukr is in his debilitation Räçi, if Çukr is combust, or, if Çukr is in Ari, Randhr, or Vyaya.
30-31 ½ . Fulfillment of ambitions by the beneficence of the king, charities, performance of religious rites, creation of interest in the study of Shastras, composition of poems, interest in Vedanta etc., listening to Puranas, happiness from wife and children will be experienced, if Çukr is in Dharm, Labh, or Kendr from the Lord of the Dasha.
32-34. There will be eye trouble, fevers, loss of good conduct, dental problems, heart disease, pain in arms, danger from drowning, or falling from a tree, antagonism towards relations with the officials of government and brothers, if Śukr is in the 6th, 8th, or 12th from the Lord of the Dasha.
35-36. There will be physical distress, if Çukr is Dhans, or Yuvatis Lord. The remedial measures to obtain relief from the above evil effects and to regain enjoyment and good health is by the beneficence of Goddess Durga and the performance of Durga Saptashati Path and giving a cow, or a female buffalo in charity.
37-38 ½ . Effects, like good relations with ones employer, well-being in the family, happiness from children, gain of conveyances and cattle etc., will be derived in the Antar Dasha of Sürya in the Dasha of Çani, if Sürya is in his exaltation, in his own Räçi, or, if Sürya is associated with Dharms Lord, or, if Sürya is in a Kendr, or Trikon, associated with, or receiving a Drishti from benefics.
39-41. There will be heart disease, defamation, loss of position, mental agony, separation from close relatives, obstacles in industrial ventures, fevers, fears, loss of kinsmen, loss of articles, dear to the person, if Sürya is in Randhr, or Vyaya, or, if Sürya is in the 8th, or 12th from the Lord of the Dasha.
42. There will be physical distress, if Sürya is Dhans, or Yuvatis Lord. The worship of Sürya is the remedial measure to obtain relief from the above evil effects.
43-45. Effects, like gains of conveyance, garments, ornaments, improvement of fortune and enjoyments, taking care of brothers, happiness in both maternal and paternal homes, increase in cattle wealth etc., will be derived in the Antar Dasha of Candr in the Dasha of Çani, if Candr is full, in her exaltation, or in her own Räçi, or in a Kendr, or Trikon, or in the 11th from the Dasha Lord, or, if Candr receives a Drishti from benefics.
46-48 ½ . There will be great distress, wrath, separation from parents, ill health of children, losses in business, irregular meals, administration of medicines, if Candr is waning, if Candr is associated with, or receives Drishti from malefics, or, if Candr is in his debilitation Räçi, or, if Candr is in malefic Naväìç, or, if Candr is in the Räçi of a malefic Grah. There will, however, be good effects and some gain of wealth at the commencement of the Antar Dasha.
49-50 ½ . Enjoyment of conveyances and garments, happiness from kinsmen, happiness from parents, wife, employer etc. will be the results, if Candr is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.
51-52. Effects, like sleepiness, lethargy, loss of position, loss of enjoyments, increase in the number of enemies, antagonism with kinsmen, will be experienced, if Candr is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.
53-54. There will be lethargy and physical distress, if Candr is Dhan, or Yuvatis Lord. The remedial measures to obtain relief from the above evil effects and prolongation of longevity are Havan and giving jaggery, Ghé, rice, mixed with curd, a cow, or a female buffalo in charity.
55-57. Effects, like enjoyments, gain of wealth, reverence from the king, gain of conveyances, clothes and ornaments, attainment of the position of a Commander of the Army, increase in agricultural and cattle wealth, construction of a new house, happiness to kinsmen, will be derived from the very commencement of the Antar Dasha of Maìgal in the Dasha of Çani, if Maìgal is in his exaltation, in his own Räçi, or, if Maìgal is associated with Lagns Lord, or with the Dasha Lord.
58-60. There will be loss of wealth, danger of wounds, danger from thieves, snakes, weapons, gout and other similar diseases, distress to father and brothers, quarrels with copartners, loss of kinsmen, coarse food, going away to foreign lands, unnecessary expenditure etc., if Maìgal is in his debilitation Räçi, or combust, or in Randhr, or Vyaya and associated with, or receiving a Drishti from malefics.
61-62. Great distress, dependence on others and fear of premature death, may be expected, if Maìgal is in Dhan, or, if Maìgal is Yuvatis, or Randhrs Lord. The remedial measures to obtain relief from the above evil effects are performance of Havan and giving a bull in charity.
63-64. Effects, like quarrels, mental agony, physical distress, agony, antagonism with the sons, danger from diseases, unnecessary expenditure, discord with close relations, danger from the government, foreign journeys, loss of house and agricultural lands, will be derived in the Antar Dasha of Rahu in the Dasha of Çani, if Rahu not be in his house of exaltation, or any other auspicious position.
65-67. Enjoyment, gains of wealth, increase in agricultural production, devotion to deities and Brahmins, pilgrimage to holy places, increase in cattle wealth, well-being in the family will be the results at the commencement of the Antar Dasha, if Rahu is associated with Lagns Lord, or a Yog Karak Grah, or, if Rahu is in his exaltation, or in his own Räçi, or, if Rahu is in a Kendr, or Labh from Lagn, or from the Lord of the Dasha. There will be cordiality with the king and happiness from friends in the middle portion of the Antar Dasha.
68-68 ½ . There will be acquisition of elephants, opulence and glory, cordial relations with the king, gains of valuable clothes, if Rahu is in Mesh, Kanya, Kark, Vrishabh, Meen, or Dhanu.
69-70. There will be physical distress, if Rahu is associated with Dhans, or Yuvatis Lord. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and giving a goat in charity.
71-73 ½ . Effects, like success all-round, well-being in the family, gain of conveyances, ornaments and clothes by the beneficence of the king, reverence, devotion to deities and the precepto